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1 Corinthians 3
1Brothers, I couldn’t speak to you as to spiritual, but as to fleshly, as to babies in .
2I fed you with milk, not with solid food, for you weren’t yet ready. Indeed, you aren’t ready even now,
3for you are still fleshly. For insofar as there is jealousy, strife, and factions among you, aren’t you fleshly, and don’t you walk in the ways of men?
4For when one says, “I follow Paul,” and another, “I follow Apollos,” aren’t you fleshly?
5Who then is Apollos, and who is Paul, but servants through whom you , and each as the Lord gave to him?
6I planted. Apollos watered. But God gave the increase.
7So then neither he who plants is anything, nor he who waters, but God who gives the increase.
8Now he who plants and he who waters are the same, but each will receive his own reward according to his own labor.
9For we are God’s fellow workers. You are God’s farming, God’s building.
10According to the of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each man be careful how he builds on it.
11For no one can lay any other foundation than that which has been laid, which is Jesus .
12But if anyone builds on the foundation with gold, silver, costly stones, wood, hay, or straw,
13each man’s work will be revealed. For the Day will declare it, because it is revealed in fire; and the fire itself will test what sort of work each man’s work is.
14If any man’s work remains which he built on it, he will receive a reward.
15If any man’s work is burned, he will suffer loss, but he himself will be , but as through fire.
16Don’t you know that you are God’s temple and that God’s Spirit lives in you?
17If anyone destroys God’s temple, God will destroy him; for God’s temple is holy, which you are.
18Let no one himself. If anyone thinks that he is wise among you in this world, let him become a fool that he may become wise.
19For the wisdom of this world is foolishness with God. For it is written, “He has taken the wise in their craftiness.”
20And again, “The Lord knows the reasoning of the wise, that it is worthless.”
21Therefore let no one boast in men. For all things are yours,
22whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come. All are yours,
23and you are ’s, and Christ is God’s.
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Questions this passage answers
Can the Bible be trusted?
Scripture claims to be true and invites examination rather than avoiding it. It says God's word is truth and that it stands when everything else fades, and the New Testament writers appeal to eyewitnesses, named places and public events rather than to private experience. Trust in Scripture is finally trust in the God who speaks in it, and the clearest reason a Christian gives for that trust is that Jesus treated these writings as God's own word.
Who is the Holy Spirit?
Scripture speaks of the Holy Spirit as a person rather than a force. Jesus calls him another Counselor whom the Father sends, and says he teaches, reminds, guides, convicts and speaks. Peter calls lying to the Holy Spirit lying to God. He is the one who gives new birth, dwells in believers, produces Christlike character, and always points to Christ rather than to himself.
How do I resist temptation?
Scripture says God always provides a way of escape, that temptation begins with desire inside us rather than with God, and that the ordinary means of resisting are watching, praying, walking by the Spirit, hiding God's word in the heart, and fleeing rather than negotiating. It does not promise that temptation stops, and it sends the tempted person to a High Priest who was tempted himself and can be approached for help.
Did Jesus really rise from the dead?
The New Testament says yes and puts the claim in a form that can be tested rather than admired. Paul lists named witnesses and a group of over five hundred still living when he wrote. The accounts describe a body that could be touched and that ate, not a vision. They also record the first alternative explanation, that the disciples stole him, and record who paid for it. Scripture treats the resurrection as the point on which everything stands or falls, and says so in those words.