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1 Corinthians 9
1Am I not free? Am I not an apostle? Haven’t I seen Jesus , our Lord? Aren’t you my work in the Lord?
2If to others I am not an apostle, yet at least I am to you; for you are the seal of my apostleship in the Lord.
3My defense to those who examine me is this:
4Have we no right to eat and to drink?
5Have we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Cephas?
6Or have only Barnabas and I no right to not work?
7What soldier ever serves at his own expense? Who plants a , and doesn’t eat of its fruit? Or who feeds a , and doesn’t drink from the flock’s milk?
8Do I speak these things according to the ways of men? Or doesn’t the law also say the same thing?
9For it is written in the law of Moses, “You shall not muzzle an ox while it treads out the grain.” Is it for the oxen that God cares,
10or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope.
11If we sowed to you spiritual things, is it a great thing if we reap your fleshly things?
12If others partake of this right over you, don’t we yet more? Nevertheless we didn’t use this right, but we bear all things, that we may cause no hindrance to the Good News of .
13Don’t you know that those who serve around sacred things eat from the things of , and those who wait on the have their portion with the altar?
14Even so the Lord ordained that those who proclaim the Good News should live from the Good News.
15But I have used none of these things, and I don’t write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting void.
16For if I preach the Good News, I have nothing to boast about, for necessity is laid on me; but woe is to me if I don’t preach the Good News.
17For if I do this of my own will, I have a reward. But if not of my own will, I have a stewardship entrusted to me.
18What then is my reward? That when I preach the Good News, I may present the Good News of without charge, so as not to abuse my authority in the Good News.
19For though I was free from all, I brought myself under bondage to all, that I might gain the more.
20To the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law, that I might gain those who are under the law;
21to those who are without law, as without law (not being without law toward God, but under law toward ), that I might win those who are without law.
22To the weak I became as weak, that I might gain the weak. I have become all things to all men, that I may by all means save some.
23Now I do this for the sake of the Good News, that I may be a joint partaker of it.
24Don’t you know that those who run in a race all run, but one receives the prize? Run like that, so that you may win.
25Every man who strives in the games exercises self-control in all things. Now they do it to receive a corruptible , but we an incorruptible.
26I therefore run like that, not aimlessly. I fight like that, not beating the air,
27but I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be disqualified.
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Questions this passage answers
Can the Bible be trusted?
Scripture claims to be true and invites examination rather than avoiding it. It says God's word is truth and that it stands when everything else fades, and the New Testament writers appeal to eyewitnesses, named places and public events rather than to private experience. Trust in Scripture is finally trust in the God who speaks in it, and the clearest reason a Christian gives for that trust is that Jesus treated these writings as God's own word.
Who is the Holy Spirit?
Scripture speaks of the Holy Spirit as a person rather than a force. Jesus calls him another Counselor whom the Father sends, and says he teaches, reminds, guides, convicts and speaks. Peter calls lying to the Holy Spirit lying to God. He is the one who gives new birth, dwells in believers, produces Christlike character, and always points to Christ rather than to himself.
How do I resist temptation?
Scripture says God always provides a way of escape, that temptation begins with desire inside us rather than with God, and that the ordinary means of resisting are watching, praying, walking by the Spirit, hiding God's word in the heart, and fleeing rather than negotiating. It does not promise that temptation stops, and it sends the tempted person to a High Priest who was tempted himself and can be approached for help.
Did Jesus really rise from the dead?
The New Testament says yes and puts the claim in a form that can be tested rather than admired. Paul lists named witnesses and a group of over five hundred still living when he wrote. The accounts describe a body that could be touched and that ate, not a vision. They also record the first alternative explanation, that the disciples stole him, and record who paid for it. Scripture treats the resurrection as the point on which everything stands or falls, and says so in those words.