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1 Kings 15
1Now in the eighteenth year of Jeroboam the son of Nebat, Abijam began to reign over Judah.
2He reigned three years in Jerusalem. His mother’s name was Maacah the daughter of Abishalom.
3He walked in all the sins of his father, which he had done before him; and his heart was not perfect with the LORD his God, as the heart of David his father.
4Nevertheless for David’s sake, the LORD his God gave him a lamp in Jerusalem, to set up his son after him and to establish Jerusalem;
5because David did that which was right in the LORD’s eyes, and didn’t turn away from anything that he commanded him all the days of his life, except only in the matter of Uriah the Hittite.
6Now there was war between Rehoboam and Jeroboam all the days of his life.
7The rest of the acts of Abijam, and all that he did, aren’t they written in the book of the chronicles of the of Judah? There was war between Abijam and Jeroboam.
8Abijam slept with his fathers, and they buried him in David’s city; and Asa his son reigned in his place.
9In the twentieth year of Jeroboam of Israel, Asa began to reign over Judah.
10He reigned forty-one years in Jerusalem. His mother’s name was Maacah the daughter of Abishalom.
11Asa did that which was right in the LORD’s eyes, as David his father did.
12He put away the sodomites out of the land, and removed all the idols that his fathers had made.
13He also removed Maacah his mother from being queen, because she had made an abominable image for an Asherah. Asa cut down her image and burned it at the brook Kidron.
14But the high places were not taken away. Nevertheless the heart of Asa was perfect with the LORD all his days.
15He brought into the LORD’s house the things that his father had dedicated, and the things that he himself had dedicated: silver, gold, and utensils.
16There was war between Asa and Baasha of Israel all their days.
17Baasha of Israel went up against Judah, and built Ramah, that he might not allow anyone to go out or come in to Asa king of Judah.
18Then Asa took all the silver and the gold that was left in the treasures of the LORD’s house, and the treasures of the ’s house, and delivered it into the hand of his servants. Then King Asa sent them to Ben Hadad, the son of Tabrimmon, the son of Hezion, king of Syria, who lived at Damascus, saying,
19“Let there be a treaty between me and you, like that between my father and your father. Behold, I have sent to you a present of silver and gold. Go, break your treaty with Baasha of Israel, that he may depart from me.”
20Ben Hadad listened to Asa, and sent the captains of his armies against the cities of Israel, and struck Ijon, and Dan, and Abel Beth Maacah, and all Chinneroth, with all the land of Naphtali.
21When Baasha heard of it, he stopped building Ramah, and lived in Tirzah.
22Then Asa made a proclamation to all Judah. No one was exempted. They carried away the stones of Ramah, and its timber, with which Baasha had built; and King Asa used it to build Geba of Benjamin, and Mizpah.
23Now the rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, aren’t they written in the book of the chronicles of the of Judah? But in the time of his old age he was diseased in his feet.
24Asa slept with his fathers, and was buried with his fathers in his father David’s city; and Jehoshaphat his son reigned in his place.
25Nadab the son of Jeroboam began to over Israel in the second year of Asa king of Judah; and he reigned over Israel two years.
26He did that which was evil in the LORD’s sight, and walked in the way of his father, and in his sin with which he made Israel to sin.
27Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha struck him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel were besieging Gibbethon.
28Even in the third year of Asa of Judah, Baasha killed him and reigned in his place.
29As soon as he was , he struck all the house of Jeroboam. He didn’t leave to Jeroboam any who breathed, until he had destroyed him, according to the saying of the LORD, which he spoke by his servant Ahijah the Shilonite;
30for the sins of Jeroboam which he sinned, and with which he made Israel to sin, because of his provocation with which he provoked the LORD, the God of Israel, to anger.
31Now the rest of the acts of Nadab, and all that he did, aren’t they written in the book of the chronicles of the of Israel?
32There was war between Asa and Baasha of Israel all their days.
33In the third year of Asa of Judah, Baasha the son of Ahijah began to reign over all Israel in Tirzah for twenty-four years.
34He did that which was evil in the LORD’s sight, and walked in the way of Jeroboam, and in his sin with which he made Israel to sin.
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Questions this passage answers
Does God provide for my needs?
Scripture says yes, and it is careful about the word need. God promises to supply what his people need, often daily rather than in advance, and he does not promise surplus, comfort or the removal of hard seasons. Paul, who wrote that God will supply every need, also wrote that he had learned to be hungry.
What does the Bible say about fear?
Scripture never tells a frightened person that fear is imaginary. It says do not be afraid hundreds of times, and almost always attaches a reason rather than a technique: I am with you, I have redeemed you, you are of more value than sparrows. It also distinguishes the fear that must go from the fear of the Lord, which is commanded and which shrinks every smaller fear.
What does the Bible say about anxiety?
Scripture treats anxiety with far more tenderness than most Christians expect. It names it honestly, traces it to a divided and overloaded heart, and answers it with the character of God rather than with willpower. The command not to be anxious always comes attached to a reason and to an action, never as a bare demand to feel differently.
What does the Bible say about loneliness?
Scripture treats loneliness as a real ache rather than a spiritual failure. It says the first thing God called not good was a man being alone, that many of his most faithful servants were profoundly lonely, that his own presence is promised and sufficient, and that he ordinarily answers isolation by placing people in families and congregations rather than by removing the need.