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1 Kings 16
1The LORD’s word came to Jehu the son of Hanani against Baasha, saying,
2“Because I exalted you out of the dust and made you prince over my people Israel, and you have walked in the way of Jeroboam and have made my people Israel to sin, to provoke me to anger with their sins,
3behold, I will utterly sweep away Baasha and his house; and I will make your house like the house of Jeroboam the son of Nebat.
4The dogs will eat Baasha’s descendants who die in the city; and he who dies of his in the field, the birds of the sky will eat.”
5Now the rest of the acts of Baasha, and what he did, and his might, aren’t they written in the book of the chronicles of the of Israel?
6Baasha slept with his fathers, and was buried in Tirzah; and Elah his son reigned in his place.
7Moreover the LORD’s word came by the prophet Jehu the son of Hanani against Baasha and against his house, both because of all the evil that he did in the LORD’s sight, to provoke him to anger with the work of his hands, in being like the house of Jeroboam, and because he struck him.
8In the twenty-sixth year of Asa of Judah, Elah the son of Baasha began to reign over Israel in Tirzah for two years.
9His servant Zimri, captain of half his chariots, conspired against him. Now he was in Tirzah, drinking himself drunk in the house of Arza, who was over the household in Tirzah;
10and Zimri went in and struck him and killed him in the twenty-seventh year of Asa of Judah, and reigned in his place.
11When he began to , as soon as he sat on his throne, he attacked all the house of Baasha. He didn’t leave him a single one who urinates on a wall among his relatives or his friends.
12Thus Zimri destroyed all the house of Baasha, according to the LORD’s word which he spoke against Baasha by Jehu the prophet,
13for all the sins of Baasha, and the sins of Elah his son, which they sinned and with which they made Israel to sin, to provoke the LORD, the God of Israel, to anger with their vanities.
14Now the rest of the acts of Elah, and all that he did, aren’t they written in the book of the chronicles of the of Israel?
15In the twenty-seventh year of Asa of Judah, Zimri reigned seven days in Tirzah. Now the people were encamped against Gibbethon, which belonged to the Philistines.
16The people who were encamped heard that Zimri had conspired, and had also killed the . Therefore all Israel made Omri, the captain of the army, king over Israel in the camp.
17Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.
18When Zimri saw that the city was taken, he went into the fortified part of the ’s house and burned the king’s house over him with fire, and died,
19for his sins which he sinned in doing that which was evil in the LORD’s sight, in walking in the way of Jeroboam, and in his sin which he did to make Israel to sin.
20Now the rest of the acts of Zimri, and his treason that he committed, aren’t they written in the book of the chronicles of the of Israel?
21Then the people of Israel were divided into two parts: half of the people followed Tibni the son of Ginath, to make him , and half followed Omri.
22But the people who followed Omri prevailed against the people who followed Tibni the son of Ginath; so Tibni died, and Omri reigned.
23In the thirty-first year of Asa of Judah, Omri began to reign over Israel for twelve years. He reigned six years in Tirzah.
24He bought the hill Samaria of Shemer for two talents of silver; and he built on the hill, and called the name of the city which he built, Samaria, after the name of Shemer, the owner of the hill.
25Omri did that which was evil in the LORD’s sight, and dealt wickedly above all who were before him.
26For he walked in all the way of Jeroboam the son of Nebat, and in his sins with which he made Israel to sin, to provoke the LORD, the God of Israel, to anger with their vanities.
27Now the rest of the acts of Omri which he did, and his might that he showed, aren’t they written in the book of the chronicles of the of Israel?
28So Omri slept with his fathers, and was buried in Samaria; and Ahab his son reigned in his place.
29In the thirty-eighth year of Asa of Judah, Ahab the son of Omri began to reign over Israel. Ahab the son of Omri reigned over Israel in Samaria twenty-two years.
30Ahab the son of Omri did that which was evil in the LORD’s sight above all that were before him.
31As if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took as wife Jezebel the daughter of Ethbaal of the Sidonians, and went and served Baal and worshiped him.
32He raised up an for Baal in the house of Baal, which he had built in Samaria.
33Ahab made the Asherah; and Ahab did more yet to provoke the LORD, the God of Israel, to anger than all the of Israel who were before him.
34In his days Hiel the Bethelite built Jericho. He laid its foundation with the loss of Abiram his firstborn, and set up its gates with the loss of his youngest son Segub, according to the LORD’s word, which he spoke by Joshua the son of Nun.
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Questions this passage answers
Does God provide for my needs?
Scripture says yes, and it is careful about the word need. God promises to supply what his people need, often daily rather than in advance, and he does not promise surplus, comfort or the removal of hard seasons. Paul, who wrote that God will supply every need, also wrote that he had learned to be hungry.
What does the Bible say about fear?
Scripture never tells a frightened person that fear is imaginary. It says do not be afraid hundreds of times, and almost always attaches a reason rather than a technique: I am with you, I have redeemed you, you are of more value than sparrows. It also distinguishes the fear that must go from the fear of the Lord, which is commanded and which shrinks every smaller fear.
What does the Bible say about anxiety?
Scripture treats anxiety with far more tenderness than most Christians expect. It names it honestly, traces it to a divided and overloaded heart, and answers it with the character of God rather than with willpower. The command not to be anxious always comes attached to a reason and to an action, never as a bare demand to feel differently.
What does the Bible say about loneliness?
Scripture treats loneliness as a real ache rather than a spiritual failure. It says the first thing God called not good was a man being alone, that many of his most faithful servants were profoundly lonely, that his own presence is promised and sufficient, and that he ordinarily answers isolation by placing people in families and congregations rather than by removing the need.