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1 Kings 22
1They continued three years without war between Syria and Israel.
2In the third year, Jehoshaphat the of Judah came down to the king of Israel.
3The of Israel said to his servants, “You know that Ramoth Gilead is ours, and we do nothing, and don’t take it out of the hand of the king of Syria?”
4He said to Jehoshaphat, “Will you go with me to battle to Ramoth Gilead?” Jehoshaphat said to the of Israel, “I am as you are, my people as your people, my horses as your horses.”
5Jehoshaphat said to the of Israel, “Please inquire first for the LORD’s word.”
6Then the of Israel gathered the prophets together, about four hundred men, and said to them, “Should I go against Ramoth Gilead to battle, or should I refrain?” They said, “Go up; for the Lord will deliver it into the hand of the king.”
7But Jehoshaphat said, “Isn’t there here a prophet of the LORD, that we may inquire of him?”
8The of Israel said to Jehoshaphat, “There is yet one man by whom we may inquire of the LORD, Micaiah the son of Imlah; but I hate him, for he does not prophesy good concerning me, but evil.” Jehoshaphat said, “Don’t let the king say so.”
9Then the of Israel called an officer, and said, “Quickly get Micaiah the son of Imlah.”
10Now the of Israel and Jehoshaphat the king of Judah were sitting each on his throne, arrayed in their robes, in an open place at the entrance of the gate of Samaria; and all the prophets were prophesying before them.
11Zedekiah the son of Chenaanah made himself horns of iron, and said, “The LORD says, ‘With these you will push the Syrians, until they are consumed.’”
12All the prophets prophesied so, saying, “Go up to Ramoth Gilead and prosper; for the LORD will deliver it into the hand of the .”
13The messenger who went to call Micaiah spoke to him, saying, “See now, the prophets declare good to the with one mouth. Please let your word be like of one of them, and speak good.”
14Micaiah said, “As the LORD lives, what the LORD says to me, that I will speak.”
15When he had come to the , the king said to him, “Micaiah, shall we go to Ramoth Gilead to battle, or shall we forbear?” He answered him, “Go up and prosper; and the LORD will deliver it into the hand of the king.”
16The said to him, “How many times do I have to adjure you that you speak to me nothing but the truth in the LORD’s name?”
17He said, “I saw all Israel scattered on the , as sheep that have no . The LORD said, ‘These have no master. Let them each return to his house in peace.’”
18The of Israel said to Jehoshaphat, “Didn’t I tell you that he would not prophesy good concerning me, but evil?”
19Micaiah said, “Therefore hear the LORD’s word. I saw the LORD sitting on his , and all the army of heaven standing by him on his right hand and on his left.
20The LORD said, ‘Who will entice Ahab, that he may go up and fall at Ramoth Gilead?’ One said one thing, and another said another.
21A spirit came out and stood before the LORD, and said, ‘I will entice him.’
22The LORD said to him, ‘How?’ He said, ‘I will go out and will be a lying spirit in the mouth of all his prophets.’ He said, ‘You will entice him, and will also prevail. Go out and do so.’
23Now therefore, behold, the LORD has put a lying spirit in the mouth of all these your prophets; and the LORD has spoken evil concerning you.”
24Then Zedekiah the son of Chenaanah came near and struck Micaiah on the cheek, and said, “Which way did the LORD’s Spirit go from me to speak to you?”
25Micaiah said, “Behold, you will see on when you go into an inner room to hide yourself.”
26The of Israel said, “Take Micaiah, and carry him back to Amon the governor of the city and to Joash the king’s son.
27Say, ‘The says, “Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.”’”
28Micaiah said, “If you return at all in peace, the LORD has not spoken by me.” He said, “Listen, all you people!”
29So the of Israel and Jehoshaphat the king of Judah went up to Ramoth Gilead.
30The of Israel said to Jehoshaphat, “I will disguise myself and go into the battle, but you put on your robes.” The king of Israel disguised himself and went into the battle.
31Now the of Syria had commanded the thirty-two captains of his chariots, saying, “Don’t fight with small nor great, except only with the king of Israel.”
32When the captains of the chariots saw Jehoshaphat, they said, “Surely that is the of Israel!” and they came over to fight against him. Jehoshaphat cried out.
33When the captains of the chariots saw that it was not the of Israel, they turned back from pursuing him.
34A certain man drew his bow at random, and struck the of Israel between the joints of the armor. Therefore he said to the driver of his chariot, “Turn around, and carry me out of the battle, for I am severely wounded.”
35The battle increased . The was propped up in his chariot facing the Syrians, and died at evening. The blood ran out of the wound into the bottom of the chariot.
36A cry went throughout the army about the going down of the sun, saying, “Every man to his city, and every man to his country!”
37So the died, and was brought to Samaria; and they buried the king in Samaria.
38They washed the chariot by the pool of Samaria; and the dogs licked up his blood where the prostitutes washed themselves, according to the LORD’s word which he spoke.
39Now the rest of the acts of Ahab, and all that he did, and the ivory house which he built, and all the cities that he built, aren’t they written in the book of the chronicles of the of Israel?
40So Ahab slept with his fathers; and Ahaziah his son reigned in his place.
41Jehoshaphat the son of Asa began to over Judah in the fourth year of Ahab king of Israel.
42Jehoshaphat was thirty-five years old when he began to ; and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah the daughter of Shilhi.
43He walked in all the way of Asa his father. He didn’t turn away from it, doing that which was right in the LORD’s eyes. However, the high places were not taken away. The people still sacrificed and burned incense on the high places.
44Jehoshaphat made peace with the of Israel.
45Now the rest of the acts of Jehoshaphat, and his might that he showed, and how he fought, aren’t they written in the book of the chronicles of the of Judah?
46The remnant of the sodomites, that remained in the days of his father Asa, he put away out of the land.
47There was no in Edom. A deputy ruled.
48Jehoshaphat made ships of Tarshish to go to Ophir for gold, but they didn’t go, for the ships wrecked at Ezion Geber.
49Then Ahaziah the son of Ahab said to Jehoshaphat, “Let my servants go with your servants in the ships.” But Jehoshaphat would not.
50Jehoshaphat slept with his fathers, and was buried with his fathers in his father David’s city. Jehoram his son reigned in his place.
51Ahaziah the son of Ahab began to over Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned two years over Israel.
52He did that which was evil in the LORD’s sight, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, in which he made Israel to sin.
53He served Baal and worshiped him, and provoked the LORD, the God of Israel, to anger in all the ways that his father had done so.
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Questions this passage answers
Does God provide for my needs?
Scripture says yes, and it is careful about the word need. God promises to supply what his people need, often daily rather than in advance, and he does not promise surplus, comfort or the removal of hard seasons. Paul, who wrote that God will supply every need, also wrote that he had learned to be hungry.
What does the Bible say about fear?
Scripture never tells a frightened person that fear is imaginary. It says do not be afraid hundreds of times, and almost always attaches a reason rather than a technique: I am with you, I have redeemed you, you are of more value than sparrows. It also distinguishes the fear that must go from the fear of the Lord, which is commanded and which shrinks every smaller fear.
What does the Bible say about anxiety?
Scripture treats anxiety with far more tenderness than most Christians expect. It names it honestly, traces it to a divided and overloaded heart, and answers it with the character of God rather than with willpower. The command not to be anxious always comes attached to a reason and to an action, never as a bare demand to feel differently.
What does the Bible say about loneliness?
Scripture treats loneliness as a real ache rather than a spiritual failure. It says the first thing God called not good was a man being alone, that many of his most faithful servants were profoundly lonely, that his own presence is promised and sufficient, and that he ordinarily answers isolation by placing people in families and congregations rather than by removing the need.