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2 Corinthians 12
1It is doubtless not profitable for me to boast, but I will come to visions and revelations of the Lord.
2I know a man in who was caught up into the third heaven fourteen years ago—whether in the body, I don’t know, or whether out of the body, I don’t know; God knows.
3I know such a man (whether in the body, or outside of the body, I don’t know; God knows),
4how he was caught up into Paradise and heard unspeakable words, which it is not lawful for a man to utter.
5On behalf of such a one I will boast, but on my own behalf I will not boast, except in my weaknesses.
6For if I would to boast, I will not be foolish; for I will speak the truth. But I refrain, so that no man may think more of me than that which he sees in me or hears from me.
7By reason of the exceeding greatness of the revelations, that I should not be exalted excessively, a thorn in the flesh was given to me: a messenger of Satan to torment me, that I should not be exalted excessively.
8Concerning this thing, I begged the Lord three times that it might depart from me.
9He has said to me, “My is sufficient for you, for my power is made perfect in weakness.” Most gladly therefore I will rather glory in my weaknesses, that the power of may rest on me.
10Therefore I take pleasure in weaknesses, in injuries, in necessities, in persecutions, and in distresses, for ’s sake. For when I am weak, then am I strong.
11I have become foolish in boasting. You compelled me, for I ought to have been commended by you, for I am in no way inferior to the very best apostles, though I am nothing.
12Truly the signs of an apostle were worked among you in all perseverance, in signs and wonders and mighty works.
13For what is there in which you were made inferior to the rest of the assemblies, unless it is that I myself was not a burden to you? Forgive me this wrong!
14Behold, this is the third time I am ready to come to you, and I will not be a burden to you; for I seek not your possessions, but you. For the children ought not to save up for the parents, but the parents for the children.
15I will most gladly spend and be spent for your souls. If I love you more abundantly, am I loved the less?
16Even so, I myself didn’t burden you. But you might say that being crafty, I caught you with .
17Did I take advantage of you by anyone of those whom I have sent to you?
18I exhorted Titus, and I sent the brother with him. Did Titus take any advantage of you? Didn’t we walk in the same spirit? Didn’t we walk in the same steps?
19Again, do you think that we are excusing ourselves to you? In the sight of God we speak in . But all things, beloved, are for your edifying.
20For I am afraid that perhaps when I come, I might find you not the way I want to, and that I might be found by you as you don’t , that perhaps there would be strife, jealousy, outbursts of anger, factions, slander, whisperings, proud thoughts, or riots,
21that again when I come my God would humble me before you, and I would mourn for many of those who have sinned before now, and not of the uncleanness, sexual immorality, and lustfulness which they committed.
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Questions this passage answers
Why does God allow suffering?
Scripture never gives one tidy reason for all suffering. It says that pain entered a good world through sin, that God is neither its author nor its prisoner, that he uses it without approving of it, and that he entered it himself in Christ rather than explaining it from a distance. The Bible answers the question with a person before it answers it with an argument.
What is grace?
Grace is God's undeserved favor toward sinners, shown supremely in that while we were dead in trespasses and sins, he made us alive together with Christ. It is not a reward for the good we have done or a boost for the good we are trying to do. It is God's own kindness, freely given through Christ, that saves us when we could not save ourselves and keeps teaching us to live for him afterward.