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Acts 14
1In Iconium, they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks .
2But the disbelieving Jews stirred up and embittered the souls of the Gentiles against the brothers.
3Therefore they stayed there a long time, speaking boldly in the Lord, who testified to of his , granting signs and wonders to be done by their hands.
4But the multitude of the city was divided. Part sided with the Jews and part with the apostles.
5When some of both the Gentiles and the Jews, with their rulers, made a violent attempt to mistreat and stone them,
6they became aware of it and fled to the cities of Lycaonia, Lystra, Derbe, and the surrounding region.
7There they preached the Good News.
8At Lystra a certain man sat, impotent in his feet, a cripple from his mother’s womb, who never had walked.
9He was listening to Paul speaking, who, fastening eyes on him and seeing that he had to be made whole,
10said with a loud voice, “Stand upright on your feet!” He leaped up and walked.
11When the multitude saw what Paul had done, they lifted up their voice, saying in the language of Lycaonia, “The gods have come down to us in the likeness of men!”
12They called Barnabas “Jupiter”, and Paul “Mercury”, because he was the chief speaker.
13 of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a along with the multitudes.
14But when the apostles, Barnabas and Paul, heard of it, they tore their clothes and sprang into the multitude, crying out,
15“Men, why are you doing these things? We also are men of the same nature as you, and bring you good news, that you should turn from these vain things to the living God, who made the sky, the earth, the sea, and all that is in them;
16who in the generations gone by allowed all the nations to walk in their own ways.
17Yet he didn’t leave himself without witness, in that he did good and gave you rains from the sky and fruitful seasons, filling our hearts with food and gladness.”
18Even saying these things, they hardly stopped the multitudes from making a to them.
19But some Jews from Antioch and Iconium came there, and having persuaded the multitudes, they stoned Paul and dragged him out of the city, supposing that he was dead.
20But as the disciples stood around him, he rose up, and entered into the city. On the next day he went out with Barnabas to Derbe.
21When they had preached the Good News to that city and had made many disciples, they returned to Lystra, Iconium, and Antioch,
22strengthening the souls of the disciples, exhorting them to continue in the , and that through many afflictions we must enter into God’s Kingdom.
23When they had appointed elders for them in every assembly, and had prayed with fasting, they commended them to the Lord on whom they had .
24They passed through Pisidia and came to Pamphylia.
25When they had spoken in Perga, they went down to Attalia.
26From there they sailed to Antioch, from where they had been committed to the of God for the work which they had fulfilled.
27When they had arrived and had gathered the assembly together, they reported all the things that God had done with them, and that he had opened a door of to the nations.
28They stayed there with the disciples for a long time.
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Questions this passage answers
Who is God?
God is the one living Creator who made everything and depends on nothing, and Scripture answers this question mainly by telling us his character rather than by defining his substance. When God described himself to Moses he said he is merciful and gracious, slow to anger, abundant in loving kindness and truth, and yet will by no means clear the guilty. The New Testament adds that this God is finally known in Jesus Christ, who has made him known.
Can the Bible be trusted?
Scripture claims to be true and invites examination rather than avoiding it. It says God's word is truth and that it stands when everything else fades, and the New Testament writers appeal to eyewitnesses, named places and public events rather than to private experience. Trust in Scripture is finally trust in the God who speaks in it, and the clearest reason a Christian gives for that trust is that Jesus treated these writings as God's own word.
Who is the Holy Spirit?
Scripture speaks of the Holy Spirit as a person rather than a force. Jesus calls him another Counselor whom the Father sends, and says he teaches, reminds, guides, convicts and speaks. Peter calls lying to the Holy Spirit lying to God. He is the one who gives new birth, dwells in believers, produces Christlike character, and always points to Christ rather than to himself.
What is repentance in the Bible?
Scripture describes repentance as turning: a change of mind about sin and about God that turns a person away from sin and toward God, and shows itself in what follows. It is more than regret, since Scripture distinguishes godly sorrow that leads to repentance from worldly sorrow that only produces death, and it is God's gift as well as our act.