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Acts 19
1While Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus and found certain disciples.
2He said to them, “Did you receive the when you ?” They said to him, “No, we haven’t even heard that there is a Holy Spirit.”
3He said, “Into what then were you baptized?” They said, “Into John’s baptism.”
4Paul said, “John indeed baptized with the baptism of , saying to the people that they should in the one who would come after him, that is, in Jesus.”
5When they heard this, they were baptized in the name of the Lord Jesus.
6When Paul had laid his hands on them, the came on them and they spoke with other languages and prophesied.
7They were about twelve men in all.
8He entered into the synagogue and spoke boldly for a period of three months, reasoning and persuading about the things concerning God’s Kingdom.
9But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them and separated the disciples, reasoning daily in the school of Tyrannus.
10This continued for two years, so that all those who lived in Asia heard of the Lord Jesus, both Jews and Greeks.
11God worked special miracles by the hands of Paul,
12so that even handkerchiefs or aprons were carried away from his body to the sick, and the diseases departed from them, and the evil spirits went out.
13But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, “We adjure you by Jesus whom Paul preaches.”
14There were seven sons of one Sceva, a Jewish chief , who did this.
15The evil spirit answered, “Jesus I know, and Paul I know, but who are you?”
16The man in whom the evil spirit was leaped on them, overpowered them, and prevailed against them, so that they fled out of that house naked and wounded.
17This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified.
18Many also of those who had came, confessing and declaring their deeds.
19Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted their price, and found it to be fifty thousand pieces of silver.
20So of the Lord was growing and becoming mighty.
21Now after these things had ended, Paul determined in the Spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, “After I have been there, I must also see Rome.”
22Having sent into Macedonia two of those who served him, Timothy and Erastus, he himself stayed in Asia for a while.
23About that time there arose no small disturbance concerning the Way.
24For a certain man named Demetrius, a silversmith who made silver shrines of Artemis, brought no little business to the craftsmen,
25whom he gathered together with the workmen of like occupation, and said, “Sirs, you know that by this business we have our wealth.
26You see and hear that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods that are made with hands.
27Not only is there danger that this our trade come into disrepute, but also that of the great goddess Artemis will be counted as nothing and her majesty destroyed, whom all Asia and the world worships.”
28When they heard this they were filled with anger, and cried out, saying, “Great is Artemis of the Ephesians!”
29The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel.
30When Paul wanted to enter in to the people, the disciples didn’t allow him.
31Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater.
32Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn’t know why they had come together.
33They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people.
34But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, “Great is Artemis of the Ephesians!”
35When the town clerk had quieted the multitude, he said, “You men of Ephesus, what man is there who doesn’t know that the city of the Ephesians is temple keeper of the great goddess Artemis, and of the image which fell down from Zeus?
36Seeing then that these things can’t be denied, you ought to be quiet and to do nothing rash.
37For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess.
38If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open and there are proconsuls. Let them press charges against one another.
39But if you seek anything about other matters, it will be settled in the regular assembly.
40For indeed we are in danger of being accused concerning today’s riot, there being no cause. Concerning it, we wouldn’t be able to give an account of this commotion.”
41When he had thus spoken, he dismissed the assembly.
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Questions this passage answers
Who is God?
God is the one living Creator who made everything and depends on nothing, and Scripture answers this question mainly by telling us his character rather than by defining his substance. When God described himself to Moses he said he is merciful and gracious, slow to anger, abundant in loving kindness and truth, and yet will by no means clear the guilty. The New Testament adds that this God is finally known in Jesus Christ, who has made him known.
Can the Bible be trusted?
Scripture claims to be true and invites examination rather than avoiding it. It says God's word is truth and that it stands when everything else fades, and the New Testament writers appeal to eyewitnesses, named places and public events rather than to private experience. Trust in Scripture is finally trust in the God who speaks in it, and the clearest reason a Christian gives for that trust is that Jesus treated these writings as God's own word.
Who is the Holy Spirit?
Scripture speaks of the Holy Spirit as a person rather than a force. Jesus calls him another Counselor whom the Father sends, and says he teaches, reminds, guides, convicts and speaks. Peter calls lying to the Holy Spirit lying to God. He is the one who gives new birth, dwells in believers, produces Christlike character, and always points to Christ rather than to himself.
What is repentance in the Bible?
Scripture describes repentance as turning: a change of mind about sin and about God that turns a person away from sin and toward God, and shows itself in what follows. It is more than regret, since Scripture distinguishes godly sorrow that leads to repentance from worldly sorrow that only produces death, and it is God's gift as well as our act.