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Acts 26
1Agrippa said to Paul, “You may speak for yourself.” Then Paul stretched out his hand, and made his defense.
2“I think myself happy, Agrippa, that I am to make my defense before you today concerning all the things that I am accused by the Jews,
3especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently.
4“Indeed, all the Jews know my way of life from my youth up, which was from the beginning among my own nation and at Jerusalem;
5having known me from the first, if they are willing to testify, that after the strictest sect of our religion I lived a Pharisee.
6Now I stand here to be judged for the hope of the promise made by God to our fathers,
7which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, Agrippa!
8Why is it judged incredible with you if God does raise the dead?
9“I myself most certainly thought that I ought to do many things contrary to the name of Jesus of Nazareth.
10I also did this in Jerusalem. I both shut up many of the saints in prisons, having received authority from the chief ; and when they were put to death I gave my vote against them.
11Punishing them often in all the synagogues, I tried to make them blaspheme. Being exceedingly enraged against them, I persecuted them even to foreign cities.
12“Whereupon as I traveled to Damascus with the authority and commission from the chief ,
13at noon, O , I saw on the way a light from the sky, brighter than the sun, shining around me and those who traveled with me.
14When we had all fallen to the earth, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’
15“I said, ‘Who are you, Lord?’ “He said, ‘I am Jesus, whom you are persecuting.
16But arise, and stand on your feet, for I have appeared to you for this purpose: to appoint you a servant and a witness both of the things which you have seen and of the things which I will reveal to you;
17delivering you from the people and from the Gentiles, to whom I send you,
18to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive remission of sins and an inheritance among those who are by in me.’
19“Therefore, Agrippa, I was not disobedient to the heavenly vision,
20but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should and turn to God, doing works worthy of repentance.
21For this reason the Jews seized me in and tried to kill me.
22Having therefore obtained the help that is from God, I stand to this day testifying both to small and great, saying nothing but what the prophets and Moses said would happen,
23how the must suffer, and how, by the of the dead, he would be first to proclaim light both to these people and to the Gentiles.”
24As he thus made his defense, Festus said with a loud voice, “Paul, you are crazy! Your great learning is driving you insane!”
25But he said, “I am not crazy, most excellent Festus, but boldly declare words of truth and reasonableness.
26For the knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.
27 Agrippa, do you the prophets? I know that you believe.”
28Agrippa said to Paul, “With a little persuasion are you trying to make me a Christian?”
29Paul said, “I pray to God, that whether with little or with much, not only you, but also all that hear me today, might become such as I am, except for these bonds.”
30The rose up with the governor and Bernice, and those who sat with them.
31When they had withdrawn, they spoke to one another, saying, “This man does nothing worthy of death or of bonds.”
32Agrippa said to Festus, “This man might have been set free if he had not appealed to Caesar.”
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Questions this passage answers
Who is God?
God is the one living Creator who made everything and depends on nothing, and Scripture answers this question mainly by telling us his character rather than by defining his substance. When God described himself to Moses he said he is merciful and gracious, slow to anger, abundant in loving kindness and truth, and yet will by no means clear the guilty. The New Testament adds that this God is finally known in Jesus Christ, who has made him known.
Can the Bible be trusted?
Scripture claims to be true and invites examination rather than avoiding it. It says God's word is truth and that it stands when everything else fades, and the New Testament writers appeal to eyewitnesses, named places and public events rather than to private experience. Trust in Scripture is finally trust in the God who speaks in it, and the clearest reason a Christian gives for that trust is that Jesus treated these writings as God's own word.
Who is the Holy Spirit?
Scripture speaks of the Holy Spirit as a person rather than a force. Jesus calls him another Counselor whom the Father sends, and says he teaches, reminds, guides, convicts and speaks. Peter calls lying to the Holy Spirit lying to God. He is the one who gives new birth, dwells in believers, produces Christlike character, and always points to Christ rather than to himself.
What is repentance in the Bible?
Scripture describes repentance as turning: a change of mind about sin and about God that turns a person away from sin and toward God, and shows itself in what follows. It is more than regret, since Scripture distinguishes godly sorrow that leads to repentance from worldly sorrow that only produces death, and it is God's gift as well as our act.