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Daniel 9
1In the first year of Darius the son of Ahasuerus, of the offspring of the Medes, who was made over the realm of the Chaldeans—
2in the first year of his I, Daniel, understood by the books the number of the years about which the LORD’s word came to Jeremiah the prophet for the accomplishing of the desolations of Jerusalem, even seventy years.
3I set my face to the Lord God, to seek by prayer and petitions, with fasting and sackcloth and ashes.
4I prayed to the LORD my God, and made confession, and said, “Oh, Lord, the great and dreadful God, who keeps and loving kindness with those who love him and keep his commandments,
5we have sinned, and have dealt perversely, and have done wickedly, and have rebelled, even turning aside from your precepts and from your ordinances.
6We haven’t listened to your servants the prophets, who spoke in your name to our , our princes, and our fathers, and to all the people of the land.
7“Lord, belongs to you, but to us confusion of face, as it is today; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near and who are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you.
8Lord, to us belongs confusion of face, to our , to our princes, and to our fathers, because we have sinned against you.
9To the Lord our God belong mercies and forgiveness, for we have rebelled against him.
10We haven’t obeyed the LORD our God’s voice, to walk in his laws, which he set before us by his servants the prophets.
11Yes, all Israel have transgressed your law, turning aside, that they should not obey your voice. “Therefore the curse and the oath written in the law of Moses the servant of God has been poured out on us, for we have sinned against him.
12He has confirmed his words, which he spoke against us and against our judges who judged us, by bringing on us a great evil; for under the whole sky, such has not been done as has been done to Jerusalem.
13As it is written in the law of Moses, all this evil has come on us. Yet we have not entreated the favor of the LORD our God, that we should turn from our iniquities and have discernment in your truth.
14Therefore the LORD has watched over the evil, and brought it on us; for the LORD our God is in all his works which he does, and we have not obeyed his voice.
15“Now, Lord our God, who has brought your people out of the land of Egypt with a mighty hand, and have gotten yourself renown, as it is today, we have sinned. We have done wickedly.
16Lord, according to all your , please let your anger and your wrath be turned away from your city Jerusalem, your holy ; because for our sins and for the iniquities of our fathers, Jerusalem and your people have become a reproach to all who are around us.
17“Now therefore, our God, listen to the prayer of your servant and to his petitions, and cause your face to shine on your sanctuary that is desolate, for the Lord’s sake.
18My God, turn your ear and hear. Open your eyes and see our desolations, and the city which is called by your name; for we do not present our petitions before you for our , but for your great mercies’ sake.
19Lord, hear. Lord, forgive. Lord, listen and do. Don’t defer, for your own sake, my God, because your city and your people are called by your name.”
20While I was speaking, praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy of my God—
21yes, while I was speaking in prayer—the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening .
22He instructed me and talked with me, and said, “Daniel, I have now come to give you wisdom and understanding.
23At the beginning of your petitions the commandment went out, and I have come to tell you, for you are greatly beloved. Therefore consider the matter and understand the vision.
24“Seventy weeks are decreed on your people and on your holy city, to finish disobedience, to make an end of sins, to make reconciliation for iniquity, to bring in , to seal up vision and prophecy, and to the most holy.
25“Know therefore and discern that from the going out of the commandment to restore and build Jerusalem to One, the prince, will be seven weeks and sixty-two weeks. It will be built again, with street and moat, even in troubled times.
26After the sixty-two weeks One will be cut off, and will have nothing. The people of the prince who come will destroy the city and . Its end will be with a flood, and war will be even to the end. Desolations are determined.
27He will make a firm with many for one week. In the middle of the week he will cause the and the offering to cease. On the wing of abominations will come one who makes desolate; and even to the decreed full end, wrath will be poured out on the desolate.”
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Questions this passage answers
Why is Jesus called the Son of God?
Son of God is first a royal title from Israel's Scriptures, promised to David's heir, and Scripture applies it to Jesus as the true king. In the Gospels it carries more than kingship: the angel uses it of his conception, the Father's voice uses it at his baptism, and his hearers understood him to be claiming equality with God by calling God his own Father. It does not mean that God had a wife, or that the Son began at Bethlehem, or that he is a lesser second god.
Does God hear my prayers?
Scripture says yes, and it says so without depending on how the prayer felt or how quickly it was answered. God's hearing is grounded in his character and in Christ's mediation, not in our fluency. The Bible distinguishes between being heard, being answered, and being answered yet, and confusing those three causes most of the doubt.
How do I trust God when life is difficult?
Biblical trust is not a feeling you generate. It is leaning your weight on what God has revealed about himself, especially when your circumstances suggest otherwise. Scripture builds trust the same way every time: by remembering what God has already done, telling him the truth about what you feel now, and obeying the next small thing while the outcome is still hidden.