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Exodus 27
1“You shall make the of acacia wood, five cubits long, and five cubits wide. The altar shall be square. Its height shall be three cubits.
2You shall make its horns on its four corners. Its horns shall be of one piece with it. You shall overlay it with bronze.
3You shall make its pots to take away its ashes; and its shovels, its basins, its meat hooks, and its fire pans. You shall make all its vessels of bronze.
4You shall make a grating for it of network of bronze. On the net you shall make four bronze rings in its four corners.
5You shall put it under the ledge around the beneath, that the net may reach halfway up the altar.
6You shall make poles for the , poles of acacia wood, and overlay them with bronze.
7Its poles shall be put into the rings, and the poles shall be on the two sides of the when carrying it.
8You shall make it hollow with planks. They shall make it as it has been shown you on the .
9“You shall make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen one hundred cubits long for one side.
10Its pillars shall be twenty, and their sockets twenty, of bronze. The hooks of the pillars and their fillets shall be of silver.
11Likewise for the length of the north side, there shall be hangings one hundred cubits long, and its pillars twenty, and their sockets twenty, of bronze; the hooks of the pillars, and their fillets, of silver.
12For the width of the court on the west side shall be hangings of fifty cubits; their pillars ten, and their sockets ten.
13The width of the court on the east side eastward shall be fifty cubits.
14The hangings for the one side of the gate shall be fifteen cubits; their pillars three, and their sockets three.
15For the other side shall be hangings of fifteen cubits; their pillars three, and their sockets three.
16For the gate of the court shall be a screen of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer; their pillars four, and their sockets four.
17All the pillars of the court around shall be filleted with silver; their hooks of silver, and their sockets of bronze.
18The length of the court shall be one hundred cubits, and the width fifty throughout, and the height five cubits, of fine twined linen, and their sockets of bronze.
19All the instruments of the tabernacle in all its service, and all its pins, and all the pins of the court, shall be of bronze.
20“You shall command the children of Israel, that they bring to you pure beaten for the light, to cause a lamp to burn continually.
21In the Tent of Meeting, outside the veil which is before the , Aaron and his sons shall keep it in order from evening to morning before the LORD: it shall be a statute forever throughout their generations on the behalf of the children of Israel.
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Questions this passage answers
Who is God?
God is the one living Creator who made everything and depends on nothing, and Scripture answers this question mainly by telling us his character rather than by defining his substance. When God described himself to Moses he said he is merciful and gracious, slow to anger, abundant in loving kindness and truth, and yet will by no means clear the guilty. The New Testament adds that this God is finally known in Jesus Christ, who has made him known.
Does God provide for my needs?
Scripture says yes, and it is careful about the word need. God promises to supply what his people need, often daily rather than in advance, and he does not promise surplus, comfort or the removal of hard seasons. Paul, who wrote that God will supply every need, also wrote that he had learned to be hungry.
What does the Bible say about worry?
Jesus forbids worry about food, drink and clothing, and he argues rather than scolds: your Father knows what you need, he feeds the birds, worry adds nothing to your life. Scripture then gives the worrier something to do, prayer with thanksgiving and casting the burden on God, and it limits the horizon to one day at a time.
What does it mean to fear the Lord?
The fear of the LORD is not terror of an unpredictable God. It is the reverence of a creature who has rightly understood who God is, holy, sovereign and near, and who therefore takes him seriously in every decision. Proverbs calls it the beginning of knowledge, because a person who has not reckoned with God has not yet begun to understand anything rightly.