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Galatians 1
1Paul, an apostle—not from men, nor through man, but through Jesus , and God the Father, who raised him from the dead—
2and all the brothers who are with me, to the assemblies of Galatia:
3 to you and peace from God the Father and our Lord Jesus ,
4who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father—
5to whom be the glory forever and ever. Amen.
6I marvel that you are so quickly deserting him who called you in the of to a different “good news”,
7but there isn’t another “good news.” Only there are some who trouble you and want to pervert the Good News of .
8But even though we, or an angel from heaven, should preach to you any “good news” other than that which we preached to you, let him be cursed.
9As we have said before, so I now say again: if any man preaches to you any “good news” other than that which you received, let him be cursed.
10For am I now seeking the favor of men, or of God? Or am I striving to please men? For if I were still pleasing men, I wouldn’t be a servant of .
11But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man.
12For I didn’t receive it from man, nor was I taught it, but it came to me through revelation of Jesus .
13For you have heard of my way of living in time past in the Jews’ religion, how that beyond measure I persecuted the assembly of God and ravaged it.
14I advanced in the Jews’ religion beyond many of my own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.
15But when it was the good pleasure of God, who separated me from my mother’s womb and called me through his ,
16to reveal his Son in me, that I might preach him among the Gentiles, I didn’t immediately confer with flesh and blood,
17nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia. Then I returned to Damascus.
18Then after three years I went up to Jerusalem to visit Peter, and stayed with him fifteen days.
19But of the other apostles I saw no one except James, the Lord’s brother.
20Now about the things which I write to you, behold, before God, I’m not lying.
21Then I came to the regions of Syria and Cilicia.
22I was still unknown by face to the assemblies of Judea which were in ,
23but they only heard, “He who once persecuted us now preaches the that he once tried to destroy.”
24So they glorified God in me.
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Questions this passage answers
Who is the Holy Spirit?
Scripture speaks of the Holy Spirit as a person rather than a force. Jesus calls him another Counselor whom the Father sends, and says he teaches, reminds, guides, convicts and speaks. Peter calls lying to the Holy Spirit lying to God. He is the one who gives new birth, dwells in believers, produces Christlike character, and always points to Christ rather than to himself.
How do I resist temptation?
Scripture says God always provides a way of escape, that temptation begins with desire inside us rather than with God, and that the ordinary means of resisting are watching, praying, walking by the Spirit, hiding God's word in the heart, and fleeing rather than negotiating. It does not promise that temptation stops, and it sends the tempted person to a High Priest who was tempted himself and can be approached for help.
How do I stop committing the same sin over and over?
Scripture answers a repeated sin by changing what the believer reckons to be true, then by naming the ordinary means: consider yourself dead to sin, stop presenting your body to it, bring it out of secrecy by confession, walk by the Spirit, and remove what feeds the desire. It does not promise a single moment that ends the struggle, and it does not treat repeated falling as proof that grace has run out.
Why do Christians still struggle with sin?
Because salvation changes a person's standing with God immediately but their character gradually, and the New Testament is honest that the old nature keeps fighting the new one until glory. Paul, writing as a mature apostle, describes the very struggle in Romans 7. The presence of a fight is not proof that grace has failed. It is often proof that it has begun.