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Galatians 5
1Stand firm therefore in the liberty by which has made us free, and don’t be entangled again with a yoke of bondage.
2Behold, I, Paul, tell you that if you receive circumcision, will profit you nothing.
3Yes, I testify again to every man who receives circumcision that he is a debtor to do the whole law.
4You are alienated from , you who to be by the law. You have fallen away from .
5For we through the Spirit, by wait for the hope of .
6For in Jesus neither circumcision nor uncircumcision amounts to anything, but working through love.
7You were running well! Who interfered with you that you should not obey the truth?
8This persuasion is not from him who calls you.
9A little yeast grows through the whole lump.
10I have confidence toward you in the Lord that you will think no other way. But he who troubles you will bear his judgment, whoever he is.
11But I, brothers, if I still preach circumcision, why am I still persecuted? Then the stumbling block of has been removed.
12I wish that those who disturb you would cut themselves off.
13For you, brothers, were called for freedom. Only don’t use your freedom as an opportunity for the flesh, but through love be servants to one another.
14For the whole law is fulfilled in one word, in this: “You shall love your neighbor as yourself.”
15But if you bite and devour one another, be careful that you don’t consume one another.
16But I say, walk by the Spirit, and you won’t fulfill the of the flesh.
17For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you .
18But if you are led by the Spirit, you are not under the law.
19Now the deeds of the flesh are obvious, which are: adultery, sexual immorality, uncleanness, lustfulness,
20idolatry, sorcery, hatred, strife, jealousies, outbursts of anger, rivalries, divisions, heresies,
21envy, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit God’s Kingdom.
22But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, ,
23gentleness, and self-control. Against such things there is no law.
24Those who belong to have the flesh with its passions and lusts.
25If we live by the Spirit, let’s also walk by the Spirit.
26Let’s not become conceited, provoking one another, and envying one another.
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Questions this passage answers
Who is the Holy Spirit?
Scripture speaks of the Holy Spirit as a person rather than a force. Jesus calls him another Counselor whom the Father sends, and says he teaches, reminds, guides, convicts and speaks. Peter calls lying to the Holy Spirit lying to God. He is the one who gives new birth, dwells in believers, produces Christlike character, and always points to Christ rather than to himself.
How do I resist temptation?
Scripture says God always provides a way of escape, that temptation begins with desire inside us rather than with God, and that the ordinary means of resisting are watching, praying, walking by the Spirit, hiding God's word in the heart, and fleeing rather than negotiating. It does not promise that temptation stops, and it sends the tempted person to a High Priest who was tempted himself and can be approached for help.
How do I stop committing the same sin over and over?
Scripture answers a repeated sin by changing what the believer reckons to be true, then by naming the ordinary means: consider yourself dead to sin, stop presenting your body to it, bring it out of secrecy by confession, walk by the Spirit, and remove what feeds the desire. It does not promise a single moment that ends the struggle, and it does not treat repeated falling as proof that grace has run out.
Why do Christians still struggle with sin?
Because salvation changes a person's standing with God immediately but their character gradually, and the New Testament is honest that the old nature keeps fighting the new one until glory. Paul, writing as a mature apostle, describes the very struggle in Romans 7. The presence of a fight is not proof that grace has failed. It is often proof that it has begun.