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Genesis 48
1After these things, someone said to Joseph, “Behold, your father is sick.” He took with him his two sons, Manasseh and Ephraim.
2Someone told Jacob, and said, “Behold, your son Joseph comes to you,” and Israel strengthened himself, and sat on the bed.
3Jacob said to Joseph, “God Almighty appeared to me at Luz in the land of Canaan, and blessed me,
4and said to me, ‘Behold, I will make you fruitful, and multiply you, and I will make of you a company of peoples, and will give this land to your offspring after you for an possession.’
5Now your two sons, who were born to you in the land of Egypt before I came to you into Egypt, are mine; Ephraim and Manasseh, even as Reuben and Simeon, will be mine.
6Your offspring, whom you become the father of after them, will be yours. They will be called after the name of their brothers in their inheritance.
7As for me, when I came from Paddan, Rachel died beside me in the land of Canaan on the way, when there was still some distance to come to Ephrath, and I buried her there on the way to Ephrath (also called Bethlehem).”
8Israel saw Joseph’s sons, and said, “Who are these?”
9Joseph said to his father, “They are my sons, whom God has given me here.” He said, “Please bring them to me, and I will bless them.”
10Now the eyes of Israel were dim for age, so that he couldn’t see well. Joseph brought them near to him; and he kissed them, and embraced them.
11Israel said to Joseph, “I didn’t think I would see your face, and behold, God has let me see your offspring also.”
12Joseph brought them out from between his knees, and he bowed himself with his face to the earth.
13Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near to him.
14Israel stretched out his right hand, and laid it on Ephraim’s head, who was the younger, and his left hand on Manasseh’s head, guiding his hands knowingly, for Manasseh was the firstborn.
15He blessed Joseph, and said, “The God before whom my fathers Abraham and Isaac walked, the God who has fed me all my life long to this day,
16the angel who has me from all evil, bless the lads, and let my name be named on them, and the name of my fathers Abraham and Isaac. Let them grow into a multitude upon the earth.”
17When Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him. He held up his father’s hand, to remove it from Ephraim’s head to Manasseh’s head.
18Joseph said to his father, “Not so, my father, for this is the firstborn. Put your right hand on his head.”
19His father refused, and said, “I know, my son, I know. He also will become a people, and he also will be great. However, his younger brother will be greater than he, and his offspring will become a multitude of nations.”
20He blessed them , saying, “Israel will bless in your name, saying, ‘God make you as Ephraim and as Manasseh’” He set Ephraim before Manasseh.
21Israel said to Joseph, “Behold, I am dying, but God will be with you, and bring you again to the land of your fathers.
22Moreover I have given to you one portion above your brothers, which I took out of the hand of the Amorite with my sword and with my bow.”
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Questions this passage answers
What is sin?
Scripture defines sin as lawlessness, as falling short of God's glory, and as failing to do the good we know we should do. It is not only a list of bad actions but a condition of the heart that produces them, and it is first against God rather than only against people. Scripture also says all have sinned, that its wage is death, and that God is faithful to forgive those who confess.
What does the Bible say about work?
Scripture presents work as something given before sin entered the world, made harder by the curse, and redeemed in Christ so that ordinary labour is done for the Lord rather than for people. It commands diligence, honest dealing, rest, and provision for one's household, and it refuses to make a person's worth depend on their job.
How do I forgive someone who hurt me?
Biblical forgiveness is the decision to release a debt you have every right to collect, made because God released yours. It is not pretending the wrong was small, and it does not always mean reconciliation or renewed trust. It usually begins as an act of obedience and becomes a feeling later, often much later.
How do I trust God when life is difficult?
Biblical trust is not a feeling you generate. It is leaning your weight on what God has revealed about himself, especially when your circumstances suggest otherwise. Scripture builds trust the same way every time: by remembering what God has already done, telling him the truth about what you feel now, and obeying the next small thing while the outcome is still hidden.