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Hebrews 1
1God, having in the past spoken to the fathers through the prophets at many times and in various ways,
2has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds.
3His Son is the radiance of his glory, the very image of his substance, and upholding all things by of his power, who, when he had by himself purified us of our sins, sat down on the right hand of the Majesty on high,
4having become as much better than the angels as the more excellent name he has inherited is better than theirs.
5For to which of the angels did he say at any time, “You are my Son. Today I have become your father?” and again, “I will be to him a Father, and he will be to me a Son?”
6When he again brings in the firstborn into the world he says, “Let all the angels of God worship him.”
7Of the angels he says, “He makes his angels winds, and his servants a flame of fire.”
8But of the Son he says, “Your , O God, is forever and ever. The scepter of uprightness is the scepter of your Kingdom.
9You have loved and hated iniquity; therefore God, your God, has you with the oil of gladness above your fellows.”
10And, “You, Lord, in the beginning, laid the foundation of the earth. The heavens are the works of your hands.
11They will perish, but you continue. They all will grow old like a garment does.
12You will roll them up like a mantle, and they will be changed; but you are the same. Your years won’t fail.”
13But which of the angels has he told at any time, “Sit at my right hand, until I make your enemies the footstool of your feet?”
14Aren’t they all serving spirits, sent out to do service for the sake of those who will inherit ?
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Questions this passage answers
Who is Jesus?
Scripture introduces Jesus of Nazareth as a real man in real history who is also the eternal Word through whom everything was made. He is the promised Christ of Israel, the Son of God, crucified under Pontius Pilate, raised on the third day, and now confessed as Lord. The Bible never presents him only as a teacher, and it never lets him remain a private opinion. It records him asking his own followers the question and waiting for their answer.
Is Jesus God?
Scripture says yes, and it does not say it in one verse only. Jesus is called God directly, is said to have made all things, forgives sins, receives worship, and takes to himself words that the Old Testament reserves for Yahweh. At the same time he prays to the Father, obeys the Father and calls the Father greater. The Bible holds both together without apology, and the reader who wants an honest answer has to read the whole case rather than one proof text.
Why is Jesus called the Son of God?
Son of God is first a royal title from Israel's Scriptures, promised to David's heir, and Scripture applies it to Jesus as the true king. In the Gospels it carries more than kingship: the angel uses it of his conception, the Father's voice uses it at his baptism, and his hearers understood him to be claiming equality with God by calling God his own Father. It does not mean that God had a wife, or that the Son began at Bethlehem, or that he is a lesser second god.
Why does God seem silent?
God's apparent silence is felt by some of the most faithful people in Scripture, not only by the weak in faith. David, Job and Habakkuk all cried out into what felt like empty air. Scripture never rebukes them for asking. It records their words as prayer, answers them in its own time, and teaches that God's silence is never his absence.