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Isaiah 29
1Woe to Ariel! Ariel, the city where David encamped! Add year to year; let the feasts come around;
2then I will distress Ariel, and there will be mourning and lamentation. She shall be to me as an hearth.
3I will encamp against you all around you, and will lay siege against you with posted troops. I will raise siege works against you.
4You will be brought down, and will speak out of the ground. Your speech will mumble out of the dust. Your voice will be as of one who has a familiar spirit, out of the ground, and your speech will whisper out of the dust.
5But the multitude of your foes will be like fine dust, and the multitude of the ruthless ones like chaff that blows away. Yes, it will be in an instant, suddenly.
6She will be visited by the LORD of Armies with thunder, with earthquake, with great noise, with whirlwind and storm, and with the flame of a devouring fire.
7The multitude of all the nations that fight against Ariel, even all who fight against her and her stronghold, and who distress her, will be like a dream, a vision of the night.
8It will be like when a hungry man dreams, and behold, he eats; but he awakes, and his hunger isn’t satisfied; or like when a thirsty man dreams, and behold, he drinks; but he awakes, and behold, he is faint, and he is still thirsty. The multitude of all the nations that fight against Zion will be like that.
9Pause and wonder! Blind yourselves and be blind! They are drunken, but not with wine; they stagger, but not with strong drink.
10For the LORD has poured out on you a spirit of deep sleep, and has closed your eyes, the prophets; and he has covered your heads, the seers.
11All vision has become to you like the words of a book that is sealed, which men deliver to one who is educated, saying, “Read this, please;” and he says, “I can’t, for it is sealed;”
12and the book is delivered to one who is not educated, saying, “Read this, please;” and he says, “I can’t read.”
13The Lord said, “Because this people draws near with their mouth and honors me with their lips, but they have removed their heart far from me, and their fear of me is a commandment of men which has been taught;
14therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder; and the wisdom of their wise men will perish, and the understanding of their prudent men will be hidden.”
15Woe to those who deeply hide their counsel from the LORD, and whose deeds are in the dark, and who say, “Who sees us?” and “Who knows us?”
16You turn things upside down! Should the potter be thought to be like clay, that the thing made should say about him who made it, “He didn’t make me;” or the thing formed say of him who formed it, “He has no understanding”?
17Isn’t it yet a very little while, and Lebanon will be turned into a fruitful field, and the fruitful field will be regarded as a forest?
18In , the deaf will hear the words of the book, and the eyes of the blind will see out of obscurity and out of darkness.
19The humble also will increase their joy in the LORD, and the poor among men will rejoice in the Holy One of Israel.
20For the ruthless is brought to nothing, and the scoffer ceases, and all those who are alert to do evil are cut off—
21who cause a person to be indicted by a word, and lay a snare for one who reproves in the gate, and who deprive the innocent of justice with false testimony.
22Therefore the LORD, who Abraham, says concerning the house of Jacob: “Jacob shall no longer be ashamed, neither shall his face grow pale.
23But when he sees his children, the work of my hands, in the middle of him, they will my name. Yes, they will sanctify the Holy One of Jacob, and will stand in awe of the God of Israel.
24They also who err in spirit will come to understanding, and those who grumble will receive instruction.”
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Questions this passage answers
Who is God?
God is the one living Creator who made everything and depends on nothing, and Scripture answers this question mainly by telling us his character rather than by defining his substance. When God described himself to Moses he said he is merciful and gracious, slow to anger, abundant in loving kindness and truth, and yet will by no means clear the guilty. The New Testament adds that this God is finally known in Jesus Christ, who has made him known.
Can the Bible be trusted?
Scripture claims to be true and invites examination rather than avoiding it. It says God's word is truth and that it stands when everything else fades, and the New Testament writers appeal to eyewitnesses, named places and public events rather than to private experience. Trust in Scripture is finally trust in the God who speaks in it, and the clearest reason a Christian gives for that trust is that Jesus treated these writings as God's own word.
What is sin?
Scripture defines sin as lawlessness, as falling short of God's glory, and as failing to do the good we know we should do. It is not only a list of bad actions but a condition of the heart that produces them, and it is first against God rather than only against people. Scripture also says all have sinned, that its wage is death, and that God is faithful to forgive those who confess.
What does the Bible say about fear?
Scripture never tells a frightened person that fear is imaginary. It says do not be afraid hundreds of times, and almost always attaches a reason rather than a technique: I am with you, I have redeemed you, you are of more value than sparrows. It also distinguishes the fear that must go from the fear of the Lord, which is commanded and which shrinks every smaller fear.