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John 2
1The third day, there was a wedding in Cana of Galilee. Jesus’ mother was there.
2Jesus also was invited, with his disciples, to the wedding.
3When the wine ran out, Jesus’ mother said to him, “They have no wine.”
4Jesus said to her, “Woman, what does that have to do with you and me? My hour has not yet come.”
5His mother said to the servants, “Whatever he says to you, do it.”
6Now there were six water pots of stone set there after the Jews’ way of purifying, containing two or three metretes apiece.
7Jesus said to them, “Fill the water pots with water.” So they filled them up to the brim.
8He said to them, “Now draw some out, and take it to the ruler of the feast.” So they took it.
9When the ruler of the feast tasted the water now become wine, and didn’t know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom
10and said to him, “Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now!”
11This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples in him.
12After this, he went down to Capernaum, he, and his mother, his brothers, and his disciples; and they stayed there a few days.
13The of the Jews was at hand, and Jesus went up to Jerusalem.
14He found in those who sold oxen, sheep, and doves, and the changers of money sitting.
15He made a whip of cords and drove all out of , both the sheep and the oxen; and he poured out the changers’ money and overthrew their tables.
16To those who sold the doves, he said, “Take these things out of here! Don’t make my Father’s house a marketplace!”
17His disciples remembered that it was written, “Zeal for your house will eat me up.”
18The Jews therefore answered him, “What sign do you show us, seeing that you do these things?”
19Jesus answered them, “Destroy this temple, and in three days I will raise it up.”
20The Jews therefore said, “It took forty-six years to build this temple! Will you raise it up in three days?”
21But he spoke of of his body.
22When therefore he was , his disciples remembered that he said this, and they the Scripture and which Jesus had said.
23Now when he was in Jerusalem at the , during the feast, many in his name, observing his signs which he did.
24But Jesus didn’t entrust himself to them, because he knew everyone,
25and because he didn’t need for anyone to testify concerning man; for he himself knew what was in man.
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Questions this passage answers
Who is God?
God is the one living Creator who made everything and depends on nothing, and Scripture answers this question mainly by telling us his character rather than by defining his substance. When God described himself to Moses he said he is merciful and gracious, slow to anger, abundant in loving kindness and truth, and yet will by no means clear the guilty. The New Testament adds that this God is finally known in Jesus Christ, who has made him known.
Can the Bible be trusted?
Scripture claims to be true and invites examination rather than avoiding it. It says God's word is truth and that it stands when everything else fades, and the New Testament writers appeal to eyewitnesses, named places and public events rather than to private experience. Trust in Scripture is finally trust in the God who speaks in it, and the clearest reason a Christian gives for that trust is that Jesus treated these writings as God's own word.
Who is the Holy Spirit?
Scripture speaks of the Holy Spirit as a person rather than a force. Jesus calls him another Counselor whom the Father sends, and says he teaches, reminds, guides, convicts and speaks. Peter calls lying to the Holy Spirit lying to God. He is the one who gives new birth, dwells in believers, produces Christlike character, and always points to Christ rather than to himself.
Who is Jesus?
Scripture introduces Jesus of Nazareth as a real man in real history who is also the eternal Word through whom everything was made. He is the promised Christ of Israel, the Son of God, crucified under Pontius Pilate, raised on the third day, and now confessed as Lord. The Bible never presents him only as a teacher, and it never lets him remain a private opinion. It records him asking his own followers the question and waiting for their answer.