ao:eng_webu
Matthew 20
1“For of Heaven is like a man who was the master of a household, who went out early in the morning to hire laborers for his .
2When he had agreed with the laborers for a denarius a day, he sent them into his .
3He went out about the third hour, and saw others standing idle in the marketplace.
4He said to them, ‘You also go into the , and whatever is right I will give you.’ So they went their way.
5Again he went out about the sixth and the ninth hour, and did likewise.
6About the eleventh hour he went out and found others standing idle. He said to them, ‘Why do you stand here all day idle?’
7“They said to him, ‘Because no one has hired us.’ “He said to them, ‘You also go into the , and you will receive whatever is right.’
8“When evening had come, the lord of the said to his manager, ‘Call the laborers and pay them their wages, beginning from the last to the first.’
9“When those who were hired at about the eleventh hour came, they each received a denarius.
10When the first came, they supposed that they would receive more; and they likewise each received a denarius.
11When they received it, they murmured against the master of the household,
12saying, ‘These last have spent one hour, and you have made them equal to us who have borne the burden of the day and the scorching heat!’
13“But he answered one of them, ‘Friend, I am doing you no wrong. Didn’t you agree with me for a denarius?
14Take that which is yours, and go your way. It is my to give to this last just as much as to you.
15Isn’t it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?’
16So the last will be first, and the first last. For many are called, but few are chosen.”
17As Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them,
18“Behold, we are going up to Jerusalem, and the will be delivered to the chief and scribes, and they will condemn him to death,
19and will hand him over to the Gentiles to mock, to scourge, and to crucify; and the third day he will be raised up.”
20Then the mother of the sons of Zebedee came to him with her sons, kneeling and asking a certain thing of him.
21He said to her, “What do you want?” She said to him, “Command that these, my two sons, may sit, one on your right hand and one on your left hand, in your Kingdom.”
22But Jesus answered, “You don’t know what you are asking. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?” They said to him, “We are able.”
23He said to them, “You will indeed drink my cup, and be baptized with the baptism that I am baptized with; but to sit on my right hand and on my left hand is not mine to give, but it is for whom it has been prepared by my Father.”
24When the ten heard it, they were indignant with the two brothers.
25But Jesus summoned them, and said, “You know that the rulers of the nations lord it over them, and their great ones exercise authority over them.
26It shall not be so among you; but whoever to become great among you shall be your servant.
27Whoever to be first among you shall be your bondservant,
28even as the came not to be served, but to serve, and to give his life as a for many.”
29As they went out from Jericho, a great multitude followed him.
30Behold, two blind men sitting by the road, when they heard that Jesus was passing by, cried out, “Lord, have mercy on us, you son of David!”
31The multitude rebuked them, telling them that they should be quiet, but they cried out even more, “Lord, have mercy on us, you son of David!”
32Jesus stood still and called them, and asked, “What do you want me to do for you?”
33They told him, “Lord, that our eyes may be opened.”
34Jesus, being moved with compassion, touched their eyes; and immediately their eyes received their sight, and they followed him.
Slow reading
Read Matthew 20 three times
Guided passes through short verse groups: read it whole, watch the words, then pray it back. Phrases to stop on along the way, with deeper explanation held back until you have read the verses yourself.
Ask about this chapter
Have a question about Matthew 20?
Ask anything about this chapter. Every answer names the verses it rests on and links straight to them, highlighted in the reader.
Study together
Questions on Matthew 20
Every comment is tied to a place in the text: a verse, a span of verses, or one section of the study. Ask what you do not understand, and answer others from Scripture.
Sign in to ask a question or answer one. Reading always stays open to everyone.
Questions this passage answers
How should I pray?
When the disciples asked this, Jesus answered with a pattern rather than a technique. Pray to your Father, in private, without performance and without needing many words, because he already knows what you need. The prayer he gave begins with God's name, kingdom and will, then asks for bread, forgiveness and protection. Scripture adds that we may bring everything, that the Spirit helps our weakness, and that we can ask with confidence when we ask according to God's will.
What does the Bible say about money?
Scripture treats money as a real good that God provides and as a rival master that can own a person. It never calls money evil; it calls the love of money a root of all kinds of evil, warns that no one can serve both God and wealth, and directs the rich to generosity and everyone to contentment. Its main question about money is not how much you have but who you are serving with it.
Does God provide for my needs?
Scripture says yes, and it is careful about the word need. God promises to supply what his people need, often daily rather than in advance, and he does not promise surplus, comfort or the removal of hard seasons. Paul, who wrote that God will supply every need, also wrote that he had learned to be hungry.
What does the Bible say about fear?
Scripture never tells a frightened person that fear is imaginary. It says do not be afraid hundreds of times, and almost always attaches a reason rather than a technique: I am with you, I have redeemed you, you are of more value than sparrows. It also distinguishes the fear that must go from the fear of the Lord, which is commanded and which shrinks every smaller fear.