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Matthew 27
1Now when morning had come, all the chief and the elders of the people took counsel against Jesus to put him to death.
2They bound him, led him away, and delivered him up to Pontius Pilate, the governor.
3Then Judas, who betrayed him, when he saw that Jesus was condemned, felt remorse, and brought back the thirty pieces of silver to the chief and elders,
4saying, “I have sinned in that I betrayed innocent blood.” But they said, “What is that to us? You see to it.”
5He threw down the pieces of silver in and departed. Then he went away and hanged himself.
6The chief took the pieces of silver and said, “It’s not lawful to put them into the treasury, since it is the price of blood.”
7They took counsel, and bought the potter’s field with them to bury strangers in.
8Therefore that field has been called “The Field of Blood” to this day.
9Then that which was spoken through Jeremiah the prophet was fulfilled, saying, “They took the thirty pieces of silver, the price of him upon whom a price had been set, whom some of the children of Israel priced,
10and they gave them for the potter’s field, as the Lord commanded me.”
11Now Jesus stood before the governor; and the governor asked him, saying, “Are you the of the Jews?” Jesus said to him, “So you say.”
12When he was accused by the chief and elders, he answered nothing.
13Then Pilate said to him, “Don’t you hear how many things they testify against you?”
14He gave him no answer, not even one word, so that the governor marveled greatly.
15Now at the feast the governor was accustomed to release to the multitude one prisoner whom they .
16They had then a notable prisoner called Barabbas.
17When therefore they were gathered together, Pilate said to them, “Whom do you want me to release to you? Barabbas, or Jesus who is called ?”
18For he knew that because of envy they had delivered him up.
19While he was sitting on the judgment seat, his wife sent to him, saying, “Have nothing to do with that man, for I have suffered many things today in a dream because of him.”
20Now the chief and the elders persuaded the multitudes to ask for Barabbas and destroy Jesus.
21But the governor answered them, “Which of the two do you want me to release to you?” They said, “Barabbas!”
22Pilate said to them, “What then shall I do to Jesus who is called ?” They all said to him, “Let him be !”
23But the governor said, “Why? What evil has he done?” But they cried out exceedingly, saying, “Let him be !”
24So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water and washed his hands before the multitude, saying, “I am innocent of the blood of this person. You see to it.”
25All the people answered, “May his blood be on us and on our children!”
26Then he released Barabbas to them, but Jesus he flogged and delivered to be .
27Then the governor’s soldiers took Jesus into the Praetorium, and gathered the whole garrison together against him.
28They stripped him and put a scarlet robe on him.
29They braided a of thorns and put it on his head, and a reed in his right hand; and they kneeled down before him and mocked him, saying, “Hail, King of the Jews!”
30They spat on him, and took the reed and struck him on the head.
31When they had mocked him, they took the robe off him, and put his clothes on him, and led him away to crucify him.
32As they came out, they found a man of Cyrene, Simon by name, and they compelled him to go with them, that he might carry his cross.
33When they came to a place called “Golgotha”, that is to say, “The place of a skull,”
34they gave him sour wine to drink mixed with gall. When he had tasted it, he would not drink.
35When they had him, they divided his clothing among them, casting lots,
36and they sat and watched him there.
37They set up over his head the accusation against him written, “THIS IS JESUS, THE OF THE JEWS.”
38Then there were two robbers with him, one on his right hand and one on the left.
39Those who passed by blasphemed him, wagging their heads
40and saying, “You who destroy and build it in three days, save yourself! If you are the , come down from !”
41Likewise the chief also mocking with the scribes, the Pharisees, and the elders, said,
42“He others, but he can’t save himself. If he is the of Israel, let him come down from now, and we will in him.
43He trusts in God. Let God deliver him now, if he wants him; for he said, ‘I am the .’”
44The robbers also who were with him cast on him the same reproach.
45Now from the sixth hour there was darkness over all the land until the ninth hour.
46About the ninth hour Jesus cried with a loud voice, saying, “Eli, Eli, lima sabachthani?” That is, “My God, my God, why have you forsaken me?”
47Some of them who stood there, when they heard it, said, “This man is calling Elijah.”
48Immediately one of them ran and took a sponge, filled it with vinegar, put it on a reed, and gave him a drink.
49The rest said, “Let him be. Let’s see whether Elijah comes to save him.”
50Jesus cried again with a loud voice, and yielded up his spirit.
51Behold, the veil of was torn in two from the top to the bottom. The earth quaked and the rocks were split.
52The tombs were opened, and many bodies of the saints who had fallen asleep were raised;
53and coming out of the tombs after his , they entered into the holy city and appeared to many.
54Now the centurion and those who were with him watching Jesus, when they saw the earthquake and the things that were done, were terrified, saying, “Truly this was the !”
55Many women were there watching from afar, who had followed Jesus from Galilee, serving him.
56Among them were Mary Magdalene, Mary the mother of James and Joses, and the mother of the sons of Zebedee.
57When evening had come, a rich man from Arimathaea named Joseph, who himself was also Jesus’ disciple, came.
58This man went to Pilate and asked for Jesus’ body. Then Pilate commanded the body to be given up.
59Joseph took the body and wrapped it in a clean linen cloth
60and laid it in his own new tomb, which he had cut out in the rock. Then he rolled a large stone against the door of the tomb, and departed.
61Mary Magdalene was there, and the other Mary, sitting opposite the tomb.
62Now on the next day, which was the day after the Preparation Day, the chief and the Pharisees were gathered together to Pilate,
63saying, “Sir, we remember what that deceiver said while he was still alive: ‘After three days I will rise again.’
64Command therefore that the tomb be made secure until the third day, lest perhaps his disciples come at night and steal him away, and tell the people, ‘He is from the dead;’ and the last will be worse than the first.”
65Pilate said to them, “You have a guard. Go, make it as secure as you can.”
66So they went with the guard and made the tomb secure, sealing the stone.
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Questions this passage answers
How should I pray?
When the disciples asked this, Jesus answered with a pattern rather than a technique. Pray to your Father, in private, without performance and without needing many words, because he already knows what you need. The prayer he gave begins with God's name, kingdom and will, then asks for bread, forgiveness and protection. Scripture adds that we may bring everything, that the Spirit helps our weakness, and that we can ask with confidence when we ask according to God's will.
What does the Bible say about money?
Scripture treats money as a real good that God provides and as a rival master that can own a person. It never calls money evil; it calls the love of money a root of all kinds of evil, warns that no one can serve both God and wealth, and directs the rich to generosity and everyone to contentment. Its main question about money is not how much you have but who you are serving with it.
Does God provide for my needs?
Scripture says yes, and it is careful about the word need. God promises to supply what his people need, often daily rather than in advance, and he does not promise surplus, comfort or the removal of hard seasons. Paul, who wrote that God will supply every need, also wrote that he had learned to be hungry.
What does the Bible say about fear?
Scripture never tells a frightened person that fear is imaginary. It says do not be afraid hundreds of times, and almost always attaches a reason rather than a technique: I am with you, I have redeemed you, you are of more value than sparrows. It also distinguishes the fear that must go from the fear of the Lord, which is commanded and which shrinks every smaller fear.