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Matthew 4
1Then Jesus was led up by the Spirit into to be by the devil.
2When he had fasted forty days and forty nights, he was hungry afterward.
3The tempter came and said to him, “If you are the , command that these stones become bread.”
4But he answered, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds out of God’s mouth.’”
5Then the devil took him into the holy city. He set him on the pinnacle of ,
6and said to him, “If you are the , throw yourself down, for it is written, ‘He will command his angels concerning you,’ and, ‘On their hands they will bear you up, so that you don’t dash your foot against a stone.’”
7Jesus said to him, “Again, it is written, ‘You shall not test the Lord, your God.’”
8Again, the devil took him to an exceedingly high , and showed him all the kingdoms of the world and their glory.
9He said to him, “I will give you all of these things, if you will fall down and worship me.”
10Then Jesus said to him, “Get behind me, Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’”
11Then the devil left him, and behold, angels came and served him.
12Now when Jesus heard that John was delivered up, he withdrew into Galilee.
13Leaving Nazareth, he came and lived in Capernaum, which is by the sea, in the region of Zebulun and Naphtali,
14that it might be fulfilled which was spoken through Isaiah the prophet, saying,
15“The land of Zebulun and the land of Naphtali, toward the sea, beyond the Jordan, Galilee of the Gentiles,
16the people who sat in darkness saw a great light; to those who sat in the region and shadow of death, to them light has dawned.”
17From that time, Jesus began to preach, and to say, “! For of Heaven is at hand.”
18Walking by the sea of Galilee, he saw two brothers: Simon, who is called Peter, and Andrew, his brother, casting a net into the sea; for they were fishermen.
19He said to them, “Come after me, and I will make you fishers for men.”
20They immediately left their nets and followed him.
21Going on from there, he saw two other brothers, James the son of Zebedee, and John his brother, in the boat with Zebedee their father, mending their nets. He called them.
22They immediately left the boat and their father, and followed him.
23Jesus went about in all Galilee, teaching in their synagogues, preaching the Good News of , and healing every disease and every sickness among the people.
24The report about him went out into all Syria. They brought to him all who were sick, afflicted with various diseases and torments, possessed with demons, epileptics, and paralytics; and he healed them.
25Great multitudes from Galilee, Decapolis, Jerusalem, Judea, and from beyond the Jordan followed him.
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Questions this passage answers
How should I pray?
When the disciples asked this, Jesus answered with a pattern rather than a technique. Pray to your Father, in private, without performance and without needing many words, because he already knows what you need. The prayer he gave begins with God's name, kingdom and will, then asks for bread, forgiveness and protection. Scripture adds that we may bring everything, that the Spirit helps our weakness, and that we can ask with confidence when we ask according to God's will.
What does the Bible say about money?
Scripture treats money as a real good that God provides and as a rival master that can own a person. It never calls money evil; it calls the love of money a root of all kinds of evil, warns that no one can serve both God and wealth, and directs the rich to generosity and everyone to contentment. Its main question about money is not how much you have but who you are serving with it.
Does God provide for my needs?
Scripture says yes, and it is careful about the word need. God promises to supply what his people need, often daily rather than in advance, and he does not promise surplus, comfort or the removal of hard seasons. Paul, who wrote that God will supply every need, also wrote that he had learned to be hungry.
What does the Bible say about fear?
Scripture never tells a frightened person that fear is imaginary. It says do not be afraid hundreds of times, and almost always attaches a reason rather than a technique: I am with you, I have redeemed you, you are of more value than sparrows. It also distinguishes the fear that must go from the fear of the Lord, which is commanded and which shrinks every smaller fear.