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Romans 11
1I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
2God didn’t reject his people, whom he foreknew. Or don’t you know what the Scripture says about Elijah? How he pleads with God against Israel:
3“Lord, they have killed your prophets. They have broken down your altars. I am left alone, and they seek my life.”
4But how does God answer him? “I have reserved for myself seven thousand men who have not bowed the knee to Baal.”
5Even so too at this present time also there is a remnant according to the election of .
6And if by , then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
7What then? That which Israel seeks for, that he didn’t obtain, but the chosen ones obtained it, and the rest were hardened.
8According as it is written, “God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.”
9David says, “Let their table be made a snare, a trap, a stumbling block, and a retribution to them.
10Let their eyes be darkened, that they may not see. Always keep their backs bent.”
11I ask then, did they stumble that they might fall? May it never be! But by their fall has come to the Gentiles, to provoke them to jealousy.
12Now if their fall is the riches of the world, and their loss the riches of the Gentiles, how much more their fullness!
13For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry,
14if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
15For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
16If the first fruit is holy, so is the lump. If the root is holy, so are the .
17But if some of the were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the root and of the richness of the olive tree,
18don’t boast over the . But if you boast, remember that it is not you who support the root, but the root supports you.
19You will say then, “ were broken off, that I might be grafted in.”
20True; by their unbelief they were broken off, and you stand by your . Don’t be conceited, but fear;
21for if God didn’t spare the natural , neither will he spare you.
22See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.
23They also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again.
24For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural , be grafted into their own olive tree?
25For I don’t you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
26and so all Israel will be . Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.
27This is my with them, when I will take away their sins.”
28Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.
29For the gifts and the calling of God are irrevocable.
30For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
31even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.
32For God has bound all to disobedience, that he might have mercy on all.
33Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out!
34“For who has known the mind of the Lord? Or who has been his counselor?”
35“Or who has first given to him, and it will be repaid to him again?”
36For of him and through him and to him are all things. To him be the glory for ever! Amen.
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Questions this passage answers
Who is the Holy Spirit?
Scripture speaks of the Holy Spirit as a person rather than a force. Jesus calls him another Counselor whom the Father sends, and says he teaches, reminds, guides, convicts and speaks. Peter calls lying to the Holy Spirit lying to God. He is the one who gives new birth, dwells in believers, produces Christlike character, and always points to Christ rather than to himself.
How should I pray?
When the disciples asked this, Jesus answered with a pattern rather than a technique. Pray to your Father, in private, without performance and without needing many words, because he already knows what you need. The prayer he gave begins with God's name, kingdom and will, then asks for bread, forgiveness and protection. Scripture adds that we may bring everything, that the Spirit helps our weakness, and that we can ask with confidence when we ask according to God's will.
What is sin?
Scripture defines sin as lawlessness, as falling short of God's glory, and as failing to do the good we know we should do. It is not only a list of bad actions but a condition of the heart that produces them, and it is first against God rather than only against people. Scripture also says all have sinned, that its wage is death, and that God is faithful to forgive those who confess.
How do I stop committing the same sin over and over?
Scripture answers a repeated sin by changing what the believer reckons to be true, then by naming the ordinary means: consider yourself dead to sin, stop presenting your body to it, bring it out of secrecy by confession, walk by the Spirit, and remove what feeds the desire. It does not promise a single moment that ends the struggle, and it does not treat repeated falling as proof that grace has run out.