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Romans 16
1I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae,
2that you receive her in the Lord in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.
3Greet Prisca and Aquila, my fellow workers in Jesus,
4who risked their own necks for my life, to whom not only I give thanks, but also all the assemblies of the Gentiles.
5Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to .
6Greet Mary, who labored much for us.
7Greet Andronicus and Junia, my relatives and my fellow prisoners, who are notable among the apostles, who were also in before me.
8Greet Amplias, my beloved in the Lord.
9Greet Urbanus, our fellow worker in , and Stachys, my beloved.
10Greet Apelles, the approved in . Greet those who are of the household of Aristobulus.
11Greet Herodion, my kinsman. Greet them of the household of Narcissus, who are in the Lord.
12Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, the beloved, who labored much in the Lord.
13Greet Rufus, the chosen in the Lord, and his mother and mine.
14Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them.
15Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.
16Greet one another with a holy kiss. The assemblies of greet you.
17Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them.
18For those who are such don’t serve our Lord Jesus , but their own belly; and by their smooth and flattering speech they the hearts of the innocent.
19For your obedience has become known to all. I rejoice therefore over you. But I to have you wise in that which is good, but innocent in that which is evil.
20And the God of peace will quickly crush Satan under your feet. The of our Lord Jesus be with you.
21Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives.
22I, Tertius, who write the letter, greet you in the Lord.
23Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.
24The of our Lord Jesus be with you all! Amen.
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Questions this passage answers
Who is the Holy Spirit?
Scripture speaks of the Holy Spirit as a person rather than a force. Jesus calls him another Counselor whom the Father sends, and says he teaches, reminds, guides, convicts and speaks. Peter calls lying to the Holy Spirit lying to God. He is the one who gives new birth, dwells in believers, produces Christlike character, and always points to Christ rather than to himself.
How should I pray?
When the disciples asked this, Jesus answered with a pattern rather than a technique. Pray to your Father, in private, without performance and without needing many words, because he already knows what you need. The prayer he gave begins with God's name, kingdom and will, then asks for bread, forgiveness and protection. Scripture adds that we may bring everything, that the Spirit helps our weakness, and that we can ask with confidence when we ask according to God's will.
What is sin?
Scripture defines sin as lawlessness, as falling short of God's glory, and as failing to do the good we know we should do. It is not only a list of bad actions but a condition of the heart that produces them, and it is first against God rather than only against people. Scripture also says all have sinned, that its wage is death, and that God is faithful to forgive those who confess.
How do I stop committing the same sin over and over?
Scripture answers a repeated sin by changing what the believer reckons to be true, then by naming the ordinary means: consider yourself dead to sin, stop presenting your body to it, bring it out of secrecy by confession, walk by the Spirit, and remove what feeds the desire. It does not promise a single moment that ends the struggle, and it does not treat repeated falling as proof that grace has run out.