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Does John 15:7 promise that God will give me whatever I ask?

The promise is real and it is not unconditioned. Both halves of the verse are conditions, and the chapter states what the asking is for.

Raised by John 15:7 · Back to the full study

What Scripture says

Loading John 15:7

Two ifs stand in front of the promise. Read the sentence as a whole and the will in ask what you will belongs to someone whose are being shaped by words that are abiding in him.

Loading John 15:16

The asking is set inside a commission. The verse is about resources for the work He has given, not a blank cheque detached from it.

Loading 1 John 5:14

John's own later summary of the same teaching. Confidence in prayer is tied to God's will, which is the ground of the confidence rather than a limit on it.

Read the whole sentence

Most misuse of this verse comes from quoting the second half without the first. Jesus does not say ask what you will and it shall be done. He says if you remain in me, and if my words remain in you, then ask. The promise is genuine, and it is spoken to disciples whose are being formed by His speech.

This is not a loophole that empties the promise. It is a description of how prayer works in a real relationship. A person soaked in Christ's words gradually stops asking for things Christ never wanted, and starts asking for things He has already said He intends to do.

What the chapter asks for

Verse 8 tells you what the Father is glorified by: much fruit. Verse 16 says the disciples were ordained to fruit that remains, and then attaches the promise of asking. Put those together and the prayers in view are prayers for a fruitful, obedient, loving life and for the work of witness that follows, not prayers for a life free of difficulty. Verse 18 onward makes clear how much difficulty is coming.

In His name, verse 16, is not a formula appended to a request. It means asking as His representative, for His purposes, on the strength of who He is. A messenger asking in a 's name asks for what the king sent him to accomplish.

When the answer is no

Scripture is not embarrassed by unanswered prayer. says people ask and do not receive because they ask amiss, to spend on their own pleasures. Paul asked three times for a thorn to be removed and was told no, and given something else instead: my is sufficient for you. Jesus Himself prayed in Gethsemane, if it be possible, let this cup pass from me, and then, not as I will, but as you will.

So the pattern of confident asking in runs alongside the pattern of submitted asking in Gethsemane, and they are the same person's teaching. A believer may ask boldly precisely because the Father can be trusted to answer wisely.

Where this points to Christ

The verse rests on the one who is speaking. He is about to keep the Father's commandments to the end, verse 10, and to lay down His life for His friends, verse 13. Because of that, believers come to the Father in a name that has never once failed to please Him. tells us to come boldly to the of , and gives the reason such boldness is not presumption: if God gave His own Son, the smaller gifts are not being withheld out of reluctance.

Scripture interpreting Scripture

  • Christ's own prayer: the request made plainly, then submitted to the Father's will.

  • Asking in His name, one chapter earlier, with the stated purpose that the Father be glorified in the Son.

  • Asking amiss. Scripture's own account of prayers that go unanswered.

  • Paul's request denied and answered at the same time, with given instead.

  • Confidence in prayer, grounded in God's will.

What this changes

Take one thing you have been asking for and hold it beside the chapter. Is it something His words, abiding in you, have taught you to want? Then ask boldly and keep asking. If it is not, the honest work is not to stop praying but to keep reading, and let the words do to your wanting what pruning does to a .

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