Noah
The preacher of righteousness through whom the human line survived the flood
Place in the genealogy
- Luke · name 67 · Jesus back to AdamFrom Terah back to Adam, and to GodLuke 3:36
Where Scripture records this person
- Genesis 5:28-32
- Genesis 6:1-22
- Genesis 7:1-24
- Genesis 8:1-22
- Genesis 9:1-29
- Luke 3:36
- Hebrews 11:7
- 1 Peter 3:20
- 2 Peter 2:5
Who this person is in Scripture
Noah lives in a generation Genesis describes as filled with violence and continual evil imagination. Against that background the text says he found in the eyes of the Lord, and that he was just, perfect in his generations, and walked with God. He is given a command no one had heard before, to build a vessel for a flood in a world that had not seen judgement on that scale, and he did it, Genesis says, exactly as God commanded him.
He and seven family members survive. When the waters fall, his first recorded act is to build an and offer sacrifice, and God responds with a sealed by the rainbow. Yet Genesis refuses to leave him a hero: chapter 9 records his drunkenness and the shame that followed, a reminder that the man through judgement still needed grace afterwards.
Family, as Scripture gives it
- Father
- Lamech
- Spouses
- Noah's wife, unnamed in Scripture
- Children
- Shem, Ham, Japheth
All nations after the flood descend from these three sons (Genesis 9:19). Luke's line runs through Shem.
Events Scripture records
- Finding graceGenesis 6:8
- Building and preaching2 Peter 2:5
- The altar after the floodGenesis 8:20
- The drunkennessGenesis 9:21
In order
- At 500 yearsShem, Ham and Japheth bornGenesis 5:32
- Before the floodCommanded to build the ark and warned of the coming judgementGenesis 6:13-22
- At 600 yearsThe flood begins; he enters the arkGenesis 7:11-13
- After the floodBuilds an altar; receives the covenant of the rainbowGenesis 8:20; 9:12-17
- AfterwardsPlants a vineyard, becomes drunk, and is shamedGenesis 9:20-24
- At 950 yearsDiesGenesis 9:29
Historical setting
Other ancient peoples preserved flood accounts, but Genesis differs at the point that matters: the flood is a moral judgement by one God, not a quarrel among gods disturbed by human noise.
The ark's dimensions in Genesis 6:15 describe a vessel built for floating and survival rather than for sailing anywhere, which fits its purpose.
Promises and covenants this life carries
- The flood shows that God judges, and the ark shows that he provides one way through the judgement he announces. Both truths are needed to understand .
- The of Genesis 9 keeps the world standing so that the promise of Genesis 3:15 can be worked out in history.
How Scripture connects this person to Christ
- There was one door into the ark and God shut it (Genesis 7:16). Jesus says, I am the door (John 10:9), and the exclusiveness is the mercy: God provides a way rather than leaving people to make their own.
- 1 Peter 3:20-21 links the eight through water with baptism and the of Jesus Christ, so the flood is read in Scripture as a picture of salvation through judgement.
What this teaches
- Obedience often has to run far ahead of evidence. Noah worked for years on a warning about weather no one had seen.
- Deliverance does not make a believer safe from himself. The man who survived the flood fell in a , which is why 1 Corinthians 10:12 warns whoever thinks he stands to take heed.
- Worship before settling in is a discipline worth copying. The came before the .
Questions the text can answer
Was Noah saved because he was righteous?
Genesis puts first. Verse 8 says he found grace in the eyes of the Lord; verse 9 then describes him as just and walking with God. The follows the grace rather than earning it.
His later drunkenness settles the question. The man in the ark still needed mercy after the flood.
Why does Jesus mention Noah's days?
In Matthew 24:37-39 he uses them to describe ordinary life carrying on, eating, drinking and marrying, until the day the judgement arrived. His point is not wickedness but unpreparedness.
Read further in Scripture
- Matthew 24:37-39
- Ezekiel 14:14
- Isaiah 54:9