The Return from Exile
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Ezra comes up from Babylon to Jerusalem, and the good hand of his God is on him for the journey.
The returns came in waves across a century: Sheshbazzar and Zerubbabel to raise the , Ezra with the law, Nehemiah with the 's letters for the walls. Each caravan walked back along the same Euphrates arc the exiles had been marched down.
Ezra 8 is the road at its most honest: treasure to carry, bandits to fear, and a leader who had told the God would protect them, and so had to travel as if he it.
The long road home under Cyrus: Zerubbabel's caravans, Ezra's dangerous journey, and Nehemiah's commission.
- the river Ahava, the way of the wilderness
The return route is the exile route reversed, nearly a thousand kilometres of it. Ezra's fasting at the Ahava canal is prayer placed exactly where the danger was: at the start of the unprotected stretch.
- Ezra 7:8-9 Ezra comes up from Babylon to Jerusalem, and the good hand of his God is on him for the journey.
- Ezra 1:5-11 The first return with the temple vessels
- Ezra 8:21-23 Ezra refuses a military escort and fasts for protection on the road
- Isaiah 35:8-10 The highway called the Way of Holiness; the ransomed return with singing
- Nehemiah 2:11 Nehemiah comes to Jerusalem
What we know
Certain
- The returns under Cyrus and Artaxerxes are documented in Ezra and Nehemiah and consistent with Persian policy as shown in the Cyrus Cylinder.