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Mark 15
1Immediately in the morning the chief , with the elders, scribes, and the whole council, held a consultation, bound Jesus, carried him away, and delivered him up to Pilate.
2Pilate asked him, “Are you the of the Jews?” He answered, “So you say.”
3The chief accused him of many things.
4Pilate again asked him, “Have you no answer? See how many things they testify against you!”
5But Jesus made no further answer, so that Pilate marveled.
6Now at the feast he used to release to them one prisoner, whomever they asked of him.
7There was one called Barabbas, bound with his fellow insurgents, men who in the insurrection had committed murder.
8The multitude, crying aloud, began to ask him to do as he always did for them.
9Pilate answered them, saying, “Do you want me to release to you the of the Jews?”
10For he perceived that for envy the chief had delivered him up.
11But the chief stirred up the multitude, that he should release Barabbas to them instead.
12Pilate again asked them, “What then should I do to him whom you call the of the Jews?”
13They cried out again, “Crucify him!”
14Pilate said to them, “Why, what evil has he done?” But they cried out exceedingly, “Crucify him!”
15Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be .
16The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.
17They clothed him with purple; and weaving a of thorns, they put it on him.
18They began to salute him, “Hail, of the Jews!”
19They struck his head with a reed and spat on him, and bowing their knees, did homage to him.
20When they had mocked him, they took the purple cloak off him, and put his own garments on him. They led him out to crucify him.
21They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them that he might .
22They brought him to the place called Golgotha, which is, being interpreted, “The place of a skull.”
23They offered him wine mixed with myrrh to drink, but he didn’t take it.
24Crucifying him, they parted his garments among them, casting lots on them, what each should take.
25It was the third hour when they him.
26The superscription of his accusation was written over him: “THE OF THE JEWS.”
27With him they two robbers, one on his right hand, and one on his left.
28The Scripture was fulfilled which says, “He was counted with transgressors.”
29Those who passed by blasphemed him, wagging their heads and saying, “Ha! You who destroy and build it in three days,
30save yourself, and come down from !”
31Likewise, also the chief mocking among themselves with the scribes said, “He others. He can’t save himself.
32Let the , the of Israel, now come down from , that we may see and him.” Those who were crucified with him also insulted him.
33When the sixth hour had come, there was darkness over the whole land until the ninth hour.
34At the ninth hour Jesus cried with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “My God, my God, why have you forsaken me?”
35Some of those who stood by, when they heard it, said, “Behold, he is calling Elijah.”
36One ran, and filling a sponge full of vinegar, put it on a reed and gave it to him to drink, saying, “Let him be. Let’s see whether Elijah comes to take him down.”
37Jesus cried out with a loud voice, and gave up the spirit.
38The veil of was torn in two from the top to the bottom.
39When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, “Truly this man was the !”
40There were also women watching from afar, among whom were both Mary Magdalene and Mary the mother of James the less and of Joses, and Salome;
41who, when he was in Galilee, followed him and served him; and many other women who came up with him to Jerusalem.
42When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,
43Joseph of Arimathaea, a prominent council member who also himself was looking for God’s Kingdom, came. He boldly went in to Pilate, and asked for Jesus’ body.
44Pilate was surprised to hear that he was already dead; and summoning the centurion, he asked him whether he had been dead long.
45When he found out from the centurion, he granted the body to Joseph.
46He bought a linen cloth, and taking him down, wound him in the linen cloth and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.
47Mary Magdalene and Mary the mother of Joses, saw where he was laid.
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Questions this passage answers
Who is Jesus?
Scripture introduces Jesus of Nazareth as a real man in real history who is also the eternal Word through whom everything was made. He is the promised Christ of Israel, the Son of God, crucified under Pontius Pilate, raised on the third day, and now confessed as Lord. The Bible never presents him only as a teacher, and it never lets him remain a private opinion. It records him asking his own followers the question and waiting for their answer.
Why did Jesus come to earth?
Scripture answers this in his own words more than once. He came to seek and to save the lost, to serve and to give his life as a ransom for many, to do the will of the Father who sent him, to bear witness to the truth, to fulfil the law and the prophets, to destroy the works of the devil, and to give life. Not one of those statements is about setting an example only, and every one of them ends up at the cross and the empty tomb.
What does it mean to follow Jesus?
In the Gospels following Jesus begins with his call, not with our decision to improve. It means going where he goes, learning from him, remaining in his word, loving as he loved, and denying yourself daily rather than adding him to the life you already had. He states the cost openly, including family, possessions and your own life, and in the same Gospels he offers rest, a light burden and his own presence. Following is not a mood; it is a direction, and it is walked one day at a time.
Can God forgive any sin?
Yes. Scripture repeatedly says that God's forgiveness reaches sins as scarlet, murder, persecution of the church and open blasphemy, provided the sinner turns to him in genuine repentance and faith. The one sin the Bible treats as unforgivable is a settled, final rejection of the Spirit's own witness to Christ, and the very fact that a person is troubled about having committed it is itself strong evidence they have not.