Bible Questions

Faith and Spiritual Growth

How can I grow spiritually?

Loading 2 Peter 1:3

Spiritual growth begins with what God has already given, not with effort that manufactures new standing before him. says believers have already received everything needed for life and godliness, and calls them to add diligence to that gift. Growth is deliberate, additive and relational, rooted in abiding in Christ rather than in willpower alone.

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God's answer first

God speaks about growth before we offer any method for it.

The passage that answers this

Loading 2 Peter 1:3-8

Peter grounds growth in what God has already given, his power and his promises, and then lists qualities to add with diligence. comes first and effort follows, in that order.

Read these with it

Loading John 15:4-5

Apart from me you can do nothing. Growth is fruit borne by a branch that stays connected rather than by a branch that strains.

Loading 1 Peter 2:2

Long for the word like a newborn longs for milk. Scripture is treated as food rather than as study material.

Everything below flows out of these words. Read them first, then let the study explain them.

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Why we ask this

Many Christians feel stuck, believing the right things but not changing much over years. The question of growth is usually a question about why belief has not translated into a different life.

Some approach growth as a self-improvement project, trying harder at habits that never quite stick. Others swing the other way and wait passively for God to change them without any effort of their own. Scripture rejects both extremes.

The question matters because the New Testament assumes growth is normal for a believer, not optional or reserved for the unusually devoted. says these qualities keep a person from being 'barren nor unfruitful,' implying that the alternative, stagnation, is a genuine danger to be taken seriously.

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Historical context

Written by
The apostle Peter, writing what he calls his second letter, near the end of his life
Written to
Believers scattered across the Roman provinces, facing the rise of false teachers denying Christ's return
Written because
Written to establish believers in truth before Peter's death, 2 Peter 1:13-15, and to warn against teachers who would exploit spiritual complacency

Peter writes knowing his death is near, 'shortly I must put off this my tabernacle,' , which gives the letter urgency. This is not casual advice but a final, deliberate word about what matters most.

The letter's second and third chapters warn sharply against false teachers who twist into license, 2:19, promising liberty while being slaves of corruption. Chapter 1's call to add virtue upon virtue is Peter's positive answer to that danger, since a growing believer is harder to than a stagnant one.

Peter opens by grounding everything in what God has already given, 'according as his divine power hath given unto us all things,' before he ever issues a command. The order matters: gift first, effort second, always in that sequence throughout the passage.

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Verse by verse

Loading 2 Peter 1:3

Peter states plainly that everything needed for a godly life has already been given, past tense. Growth does not begin by acquiring something new from God but by using what has already been supplied.

Loading 2 Peter 1:4

The promises themselves are the means of change. Believers grow by trusting specific promises, not by generating willpower in the abstract. 'Partakers of the divine nature' describes real, though not total, transformation.

Loading 2 Peter 1:5

The command begins here, deliberately after the gift has been described. 'Giving all diligence' rules out passivity, and 'add' begins a chain, each quality building on the last rather than standing alone.

Loading 2 Peter 1:6

The chain continues, moving from knowledge to self-control to endurance to godliness. Growth is not one skill mastered but a sequence, each virtue creating conditions for the next.

Loading 2 Peter 1:7

The chain culminates in love, agape, the same word used throughout the New Testament for God's own self-giving love. Growth is not complete until it reaches other people concretely.

Loading 2 Peter 1:8

Peter states the outcome directly. These qualities produce fruitfulness, and their absence, implied in the next verse, produces spiritual blindness.

Loading 2 Peter 1:9

Failure to grow is described here as a kind of forgetting, losing sight of one's own forgiveness. Growth and gratitude for the Gospel are bound together, not separate tracks.

Loading 2 Peter 1:10

Peter connects diligent growth with assurance. Growth is not how a person earns election, it is how a person confirms, to themselves and others, that the calling is real.

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What Scripture says

Growth begins with a gift already given

Before any command is issued, Peter reminds believers that God's divine power has already given them everything for life and godliness. Effort in the Christian life is always a response to already received, never a means of acquiring it.

Abiding, not striving, produces fruit

Jesus says 'abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in ; no more can ye, except ye abide in me... for without me ye can do nothing.' The primary image for growth is organic connection to Christ, not independent exertion.

Pruning is part of growth, not a sign of failure

'Every branch in me that bears not fruit he takes away: and every branch that bears fruit, he prunes it, that it may bring forth more fruit.' Even fruitful are pruned. Painful seasons in growth are not necessarily evidence something has gone wrong.

Growth is walking consistently with the same gospel that saved you

'As you have therefore received Christ Jesus the Lord, so walk you in him: rooted and built up in him, and stablished in the faith.' Paul insists the manner of receiving Christ, by through faith, is also the manner of continuing in him, not a different, harder method later.

Growth requires actual spiritual appetite, cultivated deliberately

'As newborn babes, the sincere milk of the word, that you may grow thereby.' Growth is compared to an infant's instinctive hunger, but here it is also something believers are told to desire, meaning appetite for Scripture can and must be cultivated, not merely waited for.

Growth requires putting off, not only putting on

'Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings.' Peter names specific sins to actively remove before describing the appetite for the word that follows, showing growth includes subtraction as well as addition.

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The words behind the question

epichoregeo

Greek: to supply abundantly, to add lavishly

Behind 'add' in is a word originally used for a wealthy patron funding a chorus for a festival, generously and without stinting. Growth in virtue is pictured as lavish supply, not grudging effort.

meno

Greek: to abide, remain, dwell

Used eleven times in for staying connected to Christ. The repetition is deliberate. Jesus is describing sustained, continuous connection, not a single decisive moment, as the source of fruit.

adolos

Greek: without guile, pure, unadulterated

Describes the 'sincere milk of the word' in . The image is of milk with nothing added to dilute or corrupt it, pointing to Scripture itself, taken in undiluted, as the food that produces growth.

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Cross references

Growth commanded through the whole Bible

  • Israel is told to love God wholly and to teach his words continually, showing growth was always meant to be a daily, repeated practice, not a one-time decision.

  • Joshua is told to meditate on the law day and night so that he may prosper, tying spiritual growth to sustained attention to God's word rather than sporadic effort.

  • The blessed man delights in the law and meditates in it, and is compared to a tree planted by rivers of water, an image of steady, rooted growth rather than sudden change.

Growth through union with Christ

  • Jesus makes abiding in the very condition of fruitfulness, the clearest New Testament picture of how growth actually happens.

  • Paul describes his life as no longer his own but Christ living in him, the inward reality that 's chain of virtues is meant to express outwardly.

  • Paul is confident that the one who began a good work will complete it, grounding growth in God's ongoing commitment rather than in the believer's consistency alone.

Growth measured by fruit and love

  • The fruit of the Spirit lists qualities that grow together, echoing the additive chain Peter gives in .

  • Paul insists that impressive gifts without love amount to nothing, matching Peter's chain which culminates in love as the crowning virtue.

  • Paul describes growing up into Christ in all things, speaking the truth in love, tying doctrinal maturity to relational maturity.

Growth completed in glory

  • Believers are changed from glory to glory as they behold the Lord, describing growth as a gradual transformation that continues until it is finished.

  • John promises that when Christ appears, believers will be like him, the final stage of the growth that describes as already underway.

  • Paul labours to present every believer perfect in Christ, showing that the goal of spiritual growth is Christlike completeness, not merely improvement.

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Common misunderstandings

Spiritual growth means trying harder at spiritual disciplines

grounds every command in a gift already given. Effort divorced from that foundation becomes exactly the self-reliance Peter's chain of virtues is meant to prevent.

If you are growing, you will not struggle or be pruned

Jesus says in that even fruitful are purged. Growth includes seasons of loss and difficulty, not only increasing ease.

Growth happens automatically once you are saved, without effort

commands 'giving all diligence,' a phrase that assumes deliberate, sustained effort. Passive waiting is not the pattern the New Testament gives.

Growth is mainly about gaining more Bible knowledge

moves knowledge into a chain that must reach all the way to love, verse 7. Knowledge that never produces charity toward others has stalled partway through the intended growth.

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Things most readers miss

2 Peter 1:5-7 is a deliberate chain, not a list

Each virtue is added 'to' the previous one, not simply listed alongside it. The Greek structure suggests each quality is meant to be built upon what came before, so skipping ahead, wanting love without patience, for instance, misunderstands how the chain works.

John 15's vine image assumes total dependence, not partnership

Jesus says 'without me ye can do nothing,' not 'you can do less without me.' The branch contributes nothing to its own fruit apart from staying attached. This is a stronger claim than most readings of spiritual effort allow.

1 Peter 2:1-2 puts laying aside sin before desiring the word

Peter's order is deliberate. Certain sins, malice, guile, envy, actively interfere with spiritual appetite. Growth in Bible intake often stalls not from lack of discipline but from unaddressed sin crowding out for it.

Colossians 2:6-7 insists the manner of receiving Christ never changes

Paul says believers are to walk in Christ the same way they received him, by through faith. Many Christians unconsciously shift from grace to earning as they mature, which Paul directly forbids here.

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Someone in Scripture faced this too

Spiritual growth in Scripture is slow, uneven and real. These lives make that visible.

Peter, from boasting to shepherding

What he or she went through

Peter spoke before he thought, tried to correct Jesus, cut off a man's ear and denied his Lord under pressure from a servant girl.

How God responded

Jesus restored him and the Spirit filled him. The same man later stood before the council that had condemned Jesus and would not stop speaking.

What we learn

Growth is not the absence of failure but the presence of God through repeated failure. Peter's courage was given, not manufactured.

John Mark, who left and came back

What he or she went through

He abandoned Paul and Barnabas mid mission, and the disagreement about him was sharp enough to split the team ().

How God responded

God did not discard him. He became useful enough that Paul asked for him at the end of his life, and he wrote a gospel.

What we learn

A bad beginning is not a verdict. Growth often means returning to something you once walked away from.

Apollos, taught more accurately

What he or she went through

He was eloquent and fervent but knew only part of the story. He was teaching publicly with genuine gaps in his understanding.

How God responded

God provided Priscilla and Aquila, who took him aside privately and taught him. He accepted it and became a great help to the churches.

What we learn

Growth requires teachability. The willingness to be corrected by ordinary believers is itself a mark of maturity.

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Christ and this question

Christ is both the source and the substance of spiritual growth

makes the point directly. Jesus does not offer to help the branch grow, he says he is and the branch draws all its life from him. Growth is not self-improvement assisted by Jesus, it is fruit produced by union with him.

says everything needed for life and godliness comes 'through the knowledge of him.' Not through information about principles, but through knowing Christ himself, personally and relationally, which is the actual engine of every virtue listed afterward.

This means growth that becomes detached from Christ, however disciplined, is not the growth Scripture describes. insists believers stay rooted specifically in Christ, not merely in habits that resemble Christian behaviour.

And because Christ himself grew in wisdom and stature, , as a real human being under the Father's care, believers have in him not only a source of power but a model of a human life lived in complete, unbroken dependence on God.

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What to do with this

Start from what has already been given, not what you lack

reminds believers of a gift already received. Before setting new goals, thank God specifically for what he has already supplied.

Practice deliberate, ordinary abiding

calls for continual connection. Set a consistent daily habit of Scripture and prayer, not to earn growth but to remain where fruit is produced.

Work through Peter's chain honestly

gives a specific order, faith, virtue, knowledge, temperance, patience, godliness, brotherly kindness, love. Identify honestly which link in the chain currently needs the most attention.

Lay aside specific sins before expecting appetite for the word to grow

names malice, guile, hypocrisy, envy and evil speaking as obstacles to desiring Scripture. Confess what is specifically crowding out your hunger for it.

Expect pruning without treating it as failure

describes even fruitful being purged. When a season is hard, ask what God may be cutting away rather than assuming growth has stopped.

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Study the question further

Why do I feel stuck even though I have been a Christian for years?

Stagnation is often the result of disconnecting effort from its true source. describes a person lacking growth as having 'forgotten that he was purged from his old sins.' Reconnecting to the Gospel itself, not simply adding new disciplines, is usually the first step forward.

  1. Stagnation is linked here to forgetting one's own forgiveness, a memory problem more than a discipline problem.

  2. 'Abide in me, and I in you.' Jesus locates fruitfulness in continued connection, suggesting stuckness often means the connection has been neglected, not that more raw effort is needed.

How to apply this today

  • Has your Christian life become detached from the Gospel that began it, running on habit instead?

Lord, I have forgotten how much I was forgiven. Reconnect me to the Gospel itself, not just to more things to do.

What is the difference between spiritual growth and just trying to be a better person?

Moral self-improvement can happen with no reference to God at all. Biblical growth in begins explicitly through 'the knowledge of him' and results in becoming 'partakers of the divine nature,' a transformation rooted in relationship with Christ, not self-generated character change.

  1. 'That by these you might be partakers of the divine nature.' The goal is participation in God's own life through his promises, a category self-improvement does not reach.

How to apply this today

  • Is your pursuit of change currently rooted in knowing Christ, or in general willpower detached from him?

God, let my growth be genuinely rooted in knowing you, not merely in becoming a version of myself I find more acceptable.

Does spiritual growth ever feel painful?

Yes. Jesus describes even fruitful being pruned in , and says discipline 'for the present seemeth not to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of .' Painful seasons are consistent with real growth, not evidence against it.

  1. 'Every branch that bears fruit, he prunes it, that it may bring forth more fruit.' Fruitfulness itself is the reason given for the pruning, not a punishment for its absence.

How to apply this today

  • What is a current difficulty that might actually be pruning rather than punishment?

Father, when this is pruning, give me the patience to trust the gardener rather than resent the knife.

How does reading the Bible actually cause growth?

compares Scripture to milk that a newborn instinctively , describing it as the actual means by which believers 'grow thereby.' It is not simply information transfer, it is nourishment that must be regularly taken in to sustain and grow spiritual life.

  1. 'Desire the sincere milk of the word, that you may grow thereby.' The verse ties growth directly and causally to consistent intake of Scripture.

How to apply this today

  • Is your intake of Scripture currently consistent enough to sustain the growth you are hoping for?

Lord, give me appetite for your word like a newborn's hunger for milk, and let it actually be my food, not an occasional supplement.

Can I grow spiritually while still struggling with the same sin repeatedly?

Yes, but warns that persistent lack of growth in these qualities can indicate forgetfulness of the Gospel. Growth is rarely instant removal of struggle. It is the steady addition of virtue described in , worked out over time in a life that keeps returning to Christ.

  1. The chain of virtues assumes a process rather than instant perfection, since each quality is 'added' progressively rather than granted all at once.

How to apply this today

  • What would it look like to keep adding to your faith this year rather than expecting the struggle to disappear immediately?

Father, keep me from giving up because change is slow. Let me keep adding, one link at a time, trusting your patience with the process.

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Reflection

  • Which link in Peter's chain, faith, virtue, knowledge, temperance, patience, godliness, brotherly kindness, love, currently needs your attention most?
  • What sin named in 1 Peter 2:1, malice, guile, hypocrisy, envy or evil speaking, might be crowding out your hunger for Scripture right now?
  • Where has a painful season in your life possibly been pruning rather than failure, in light of John 15:2?

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Prayer

Lord, thank you for the divine power that has already given me everything I need for life and godliness. Let my growth begin there, not in anxious effort.

Teach me to abide in you the way a branch abides in a , knowing that apart from you I can do nothing.

Give me diligence to add to my faith, patiently, one quality at a time, until it reaches all the way to love.

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Further reading

  • The full chain of virtues, grounded in the gift already given.

  • Abiding in as the source of all fruit.

  • Walking in Christ the same way he was received.

  • Laying aside sin and desiring the pure milk of the word.

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Explore the passage

These are questions the text can actually answer. Take one, go back to the passage with it, and read until Scripture answers rather than until you have an explanation you like. Each question names where this study, or another passage, does the answering.

What this reveals about God

Start here, because every passage of Scripture is first about God before it is about us. Read for what He does, what He says, and what He is called.

  • What does these passages teach about God?

    Underline every verb God is the subject of. What He does tells you who He is.

    What God says first

  • What does these passages reveal about God's character?

    Look for the words the text itself uses of Him: holy, merciful, faithful, jealous, patient. Take the text's own vocabulary rather than your own.

    The biblical case

What this reveals about us

Scripture is honest about people. Read for what it says of human need, human failure, and the kind of response it calls for.

  • What does these passages teach about humanity?

    Watch what the people in the text want, fear, and trust. Scripture rarely flatters them.

    Why we ask this

  • What does these passages reveal about faith?

    Faith in Scripture is always faith in someone, about something specific. Ask what exactly is being believed here, and on what word.

    Someone in Scripture faced this too

Where this arrives in Christ

Jesus said the Scriptures testify of Him. Follow the line the Bible itself draws rather than inventing one.

The world behind the words

The first readers knew things we have to learn. Recovering what they knew is study, not speculation.

  • How would the original audience have understood these passages?

    Ask what they had already been told, what they were living through, and what this would have cost them to believe.

    Who first received this

  • What historical or cultural background helps explain these passages?

    Look at the work, the worship, the law and the customs the text assumes you already understand.

    The setting behind the answer

  • What do these words carry in the original: epichoregeo, meno, adolos?

    Take the word to its root, its first appearance, and its range of use. Then let the context choose the meaning.

    The words in Hebrew and Greek

How this connects to the rest of Scripture

Scripture is its own best commentary. The clearest answers usually come from another passage rather than from a scholar.

  • Which Old and New Testament passages help explain these passages?

    Prefer passages that quote or clearly echo this text. Those links are the Bible's own, not ours.

    Where else Scripture speaks

  • What biblical themes are developed in these passages, and where do they begin?

    Trace one theme backwards to where Scripture first raises it, then forwards to where it lands.

    Things most readers miss

What this asks of you

Application is the last step, never the first, and it must come out of the passage rather than out of general advice.

  • What does these passages teach believers to do today?

    Say it as one sentence you could obey this week, and be able to point at the verse it came from.

    What to do with this

Where faithful readers differ

Some questions here are genuinely open. Where Bible believing Christians read this differently, the readings are set out with the passages behind each one, and what Scripture states plainly is kept separate from what is interpretation.

  • Which parts of these passages does Scripture state plainly, and which parts are interpretation?

    Write two lists. Anything you cannot put in the first list, hold loosely and say so when you teach it.

    Answers that fall short

Questions Audela will not answer

Where Scripture does not answer a question, Audela says so plainly rather than filling the silence. An honest “the Bible does not tell us” is more faithful than a confident guess, and it keeps the reader’s trust in God’s Word rather than in our reasoning.

The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever.

(KJV)
Not: Why did God choose this?
Ask instead: What does the passage say God did, and what does that reveal about His character?
Not: What was God thinking?
Ask instead: What has God told us about His purpose here, in this text or elsewhere in Scripture?
Not: Why didn’t God do it differently?
Ask instead: What does Scripture say about how God acts, and where does it say it?
Not: What would have happened if God had done something else?
Ask instead: What happened, and what does the rest of Scripture make of it?

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Study tools

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Where this leads

A question is a doorway, not a destination. Here is where this one leads if you want to keep reading rather than stop at an answer.

  1. Topic hub

    Study this theme across the whole Bible

  2. Primary study

    2 Peter 1:1-11 gives the fullest single passage on how growth proceeds, from gift to diligence to fruit.

  3. Supporting studies

    • The vine and branches as the primary image for fruitful growth.

    • Continuing in Christ by the same grace that began the Christian life.

    • Laying aside sin and desiring Scripture as nourishment.

Your notes

What you want to remember

Write what struck you in How can I grow spiritually?. Notes print with the study, and follow your account once you sign in.

Study the themes behind this question

Related Bible chapters

The answer above came from these chapters. Read them whole, and the answer stops being something you were told and becomes something you have seen.

Next question

How do I study the Bible correctly?

Scripture must be handled rightly, read for what it actually says in its own context, taught by the whole counsel of God rather than a verse pulled loose, and applied through the Christ it points to from Genesis to Revelation. Paul tells Timothy to be diligent to present himself approved, rightly dividing the word of truth, and to continue in what he has learned because Scripture is able to make him wise to salvation. Studying the Bible correctly is a discipline, not an accident.

Related questions

Community discussion

2 Peter 1:5-7 gives a specific chain of growth. Answer from the passage rather than general impressions of self-improvement.

  • Why does Peter ground the command to add virtue in verse 5 on the gift already described in verse 3?
  • What does Jesus mean in John 15:5 by saying 'without me ye can do nothing,' and how does that change how you approach effort?
  • According to 1 Peter 2:1-2, what has to happen before desire for the word can properly grow?

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Questions on 2 Peter 1

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